{"id":6244,"date":"2023-06-24T02:45:40","date_gmt":"2023-06-23T23:45:40","guid":{"rendered":"http:\/\/www.ticu.lv\/?page_id=6244"},"modified":"2023-06-29T02:20:07","modified_gmt":"2023-06-28T23:20:07","slug":"intervija","status":"publish","type":"page","link":"https:\/\/www.ticu.lv\/?page_id=6244","title":{"rendered":"INTERVIJAS"},"content":{"rendered":"

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Arvien liel\u0101ku popularit\u0101ti Latvij\u0101 sasniedz laul\u012bbu ceremonijas \u0101rpus bazn\u012bcas un dzimtsarakstu noda\u013cas. Ja laul\u012bba ir ofici\u0101li re\u0123istr\u0113ta dzimtsarakst\u0101, ceremonija var tikt novad\u012bta jebkur\u0101 jaunajam p\u0101rim t\u012bkam\u0101 viet\u0101. Ar \u0161\u0101du ceremoniju vad\u012b\u0161anu nodarbojas ar\u012b br\u012bvm\u0101c\u012bt\u0101js Valters Kor\u0101lis.
\nKontaktinform\u0101cija
\nhttp:\/\/www.koralis.lv<\/a>
\nhttp:\/\/www.ticu.lv<\/a>
\n\u201eEs ticu Dievam un esmu p\u0101rliecin\u0101ts par to, ka Kristus m\u016bs pest\u012b bez jebk\u0101da m\u016bsu pa\u0161a nopelna.\u201d <\/strong>(m\u0101c. V. Kor\u0101lis)<\/p>\n

K\u0101d\u0113\u013c izv\u0113l\u0113j\u0101ties k\u013c\u016bt par br\u012bvm\u0101c\u012bt\u0101ju?<\/strong>
\nInstitucion\u0101l\u0101 bazn\u012bca ir kaut kas l\u012bdz\u012bgs laul\u012bbai: kad esam prec\u0113ju\u0161ies, p\u0113c k\u0101da laika nez kur paliek romantika \u2013 bija ta\u010du parks, soli\u0146\u0161, acu skats un daudz kas jauks, negaid\u012bts. Kad m\u0113s apprecamies, piektaj\u0101 gad\u0101 s\u0101kam saprast, ka kaut kas nav vairs k\u0101 bijis. Kaut k\u0101ds telev\u012bzijas pogu spaid\u012bt\u0101js ieviesies m\u016bsu m\u0101j\u0101, un Vi\u0146a tikai m\u016b\u017e\u012bgi staig\u0101 pa friz\u0113tav\u0101m… Nez k\u0101p\u0113c visi \u0161ie stereotipi rodas, un realit\u0101te kaut kur izgaist? Ar bazn\u012bc\u0101m ir tas pats \u2013 tikko m\u0113s iest\u0101jamies k\u0101d\u0101 draudz\u0113, m\u0113s autom\u0101tiski tuv\u0101k iepaz\u012bstamies ar t\u0101m \u010dauksto\u0161aj\u0101m vecen\u012bt\u0113m, ar t\u0101m aprun\u0101m, intrig\u0101m, ar to lieko sl\u0101ni \u2013 bazn\u012bcas p\u0101rvaldi tik cie\u0161i, ka l\u012bdz dz\u012bv\u012bbas maizei aiz t\u0101s garozas nemaz \u012bsti netiec. Tev tas viss s\u0101k \u0161\u0137ebin\u0101t un tu tik un t\u0101 vairs uz bazn\u012bcu neej.<\/p>\n

Ir daudz t\u0101du st\u0101stu, k\u0101d\u0113\u013c cilv\u0113ki VAIRS neiet uz bazn\u012bcu?<\/strong>
\nTos pat var\u0113tu iedal\u012bt tr\u012bs nosac\u012bt\u0101s grup\u0101s:<\/p>\n

Pirm\u0101<\/strong> \u2013 cilv\u0113ki, kas ir g\u0101ju\u0161i uz bazn\u012bcu, biju\u0161i sv\u0113tdienas skol\u0101 un piedal\u012bju\u0161ies citos procesos, l\u012bdz sapratu\u0161i, ka izlik\u0161an\u0101s faktors un sl\u0113pto tikumu un netikumu kol\u012bzija ir t\u0101d\u0101 salikum\u0101, ka tas nav priek\u0161 vi\u0146iem;<\/p>\n

Ir otra <\/strong>grupa cilv\u0113ku, kas v\u0113l bazn\u012bcu k\u0101 organiz\u0101ciju nav iepazinu\u0161i. Vi\u0146iem \u013coti pat\u012bk k\u0101 m\u0101c\u012bt\u0101js run\u0101, piem\u0113ram, bazn\u012bcu arhitekt\u016bras skaistums utt.;<\/p>\n

Un tre\u0161\u0101<\/strong> grupa ir cilv\u0113ki, kas ir skaidri pie\u0146\u0113mu\u0161i l\u0113mumu nekad neb\u016bt draudz\u0113. Vi\u0146iem t\u0101 \u012bsti nav pie\u0146emama neviena instit\u016bcija. Vi\u0146i tic Dievam! Vi\u0146i tunel\u012b nop\u0113rk literat\u016bru par O\u0161o, palasa kri\u0161na\u012btu literat\u016bru, aiziet uz tik\u0161anos ar Dalailamu. Multikultur\u0101li cilv\u0113ki. T\u0101di ir \u013coti daudzi jaunie\u0161i. Vi\u0146i, vi\u0146i dz\u012bvo rietumu cilv\u0113ku dz\u012bvi, ir \u013coti steidz\u012bgi, jo visu, ko vi\u0146i v\u0113las, var izlas\u012bt internet\u0101. Vi\u0146i ir br\u012bvi sav\u0101 gar\u0101 un darb\u012bb\u0101s.<\/p>\n

Uzskatu, ka \u0161obr\u012bd palieku krist\u012bgs, br\u012bvi tic\u012bgs cilv\u0113ks. Tom\u0113r man ir \u013coti draudz\u012bgas attiec\u012bbas ar vair\u0101k\u0101m cit\u0101m reli\u0123isk\u0101m dom\u0101\u0161anas sist\u0113m\u0101m, ar\u012b pag\u0101niem. Mans radinieks no vecvecmammas Anna Brasti\u0146as puses ir Ernests Brasti\u0146\u0161, kas nodibin\u0101ja dievturu draudzi. Ernests Brasti\u0146\u0161 bija d\u012bvains cilv\u0113ks un br\u012bvm\u0101kslinieks, kas nevienu neatst\u0101ja vienaldz\u012bgu, vi\u0146am bija vai nu draugi, vai ienaidnieki, l\u012bdz\u012bgi k\u0101 man.<\/p>\n

Un glu\u017ei k\u0101 toreiz, ar\u012b \u0161obr\u012bd ir \u013coti l\u012bdz\u012bgi \u2013 reli\u0123ija k\u013c\u016bst lob\u0113ta un taj\u0101 br\u012bd\u012b tas ir b\u012bstams st\u0101voklis nevis valstij, bet reli\u0123ijai, jo reli\u0123ija sa\u0146em pas\u016bt\u012bjumu. Un, ja cilv\u0113ki p\u0101rmet man pas\u016bt\u012bjumu, ka man maks\u0101, lai es to un to dar\u012btu, tad es gribu teikt \u2013 m\u012b\u013cie cilv\u0113ki, j\u016bs padom\u0101jat par to pas\u016bt\u012bjumu, ko var pas\u016bt\u012bt par 100 t\u016bksto\u0161iem Aglon\u0101. Varam paanaliz\u0113t runu saturu. Varam paanaliz\u0113t, ar k\u0101diem politi\u0137iem tiekas Pujats un Vanags. Un to pat nevar t\u0101 \u012bsti nosod\u012bt, jo tas ir \u013coti norm\u0101li, t\u0101 kristiet\u012bba vienm\u0113r ir uzvedusies viduslaikos. Un ir cilv\u0113ku da\u013ca, kam tas ir nepiecie\u0161ams. Vi\u0146iem vajag vad\u012btu reli\u0123isku procesu. L\u012bdz\u012bgi k\u0101 be\u0137eris cep klin\u0123erus p\u0113c viena \u0161ablona, vi\u0146am viss ir sagatavots, vi\u0146\u0161 sa\u0146em savu aldzi\u0146u un dz\u012bvo, vi\u0146am viss ir \u013coti labi un b\u016bs. Bet ir ar\u012b eksperiment\u0101lais cehs, kur\u0101 top kaut k\u0101di piln\u012bgi jauni produkti. Tos cilv\u0113kus, kas ko t\u0101du rada, m\u0113s varb\u016bt nemaz t\u0101 \u012bsti neiepaz\u012bstam.<\/p>\n

T\u0101pat b\u016bs cilv\u0113ki, kas apprec\u0113sies p\u0113c mammas ieteikuma, t\u0113ta maka, virz\u012bjiena, veiks apr\u0113\u0137ina laul\u012bbas. Un b\u016bs cilv\u0113ki, kuriem b\u016bs piln\u012bgi traki, k\u0101 Edgaram un Krist\u012bnei. K\u0101p\u0113c tie\u0161i vi\u0146\u0161 un vi\u0146a vi\u0146u m\u012bl, nevar saprast, vi\u0146\u0161 ir dra\u0146\u0137is. L\u012bdz\u012bgs ir br\u012bvtic\u012bbas jaut\u0101jums, kad tu non\u0101c pie atkl\u0101smes. Tu s\u0101c saprast, ka eso\u0161\u0101s reli\u0123ijas ir labas, t\u0101 visa ir J\u0113zus m\u0101c\u012bba. Bet es kritiz\u0113ju to instit\u016bciju, bazn\u012bcu un ar\u012b pats sevi, jo es ar\u012b pie t\u0101 esmu bijis vain\u012bgs, ka tas t\u0101 ir. Un \u0161is ir veids, k\u0101 es k\u0101 br\u012bvi tic\u012bgs cilv\u0113ks pulcinu ar\u012b citus br\u012bvi tic\u012bgus cilv\u0113kus ar \u013coti lielu nosac\u012bjumu \u2013 NEVEIDOJOT DRAUDZI<\/strong>. Man nav padom\u0101 veidot reli\u0123isku organiz\u0101ciju.<\/p>\n

Jaunu reli\u0123iju?<\/strong>
\nN\u0113! Kust\u012bbu! Reli\u0123iska satura kust\u012bbu. T\u0101 ir kust\u012bba, kas apvieno cilv\u0113kus. Mums nav stat\u016btu. Mums nav nek\u0101da veida priek\u0161nieku vai padoto.<\/p>\n

Ja m\u0113s v\u0113lamies klasific\u0113t: ir bazn\u012bcas tic\u012bgie un br\u012bvtic\u012bgie…<\/strong>
\nLatvij\u0101 ir 80% br\u012bvtic\u012bgu cilv\u0113ku. Tagad m\u0113\u0123in\u0101sim sadal\u012bt to segmentu. Es m\u0113\u0123in\u0101\u0161u ieskic\u0113t savu ainu, tie nav zin\u0101tniski nov\u0113rojumi.<\/p>\n

1. Cilv\u0113ki, kuri nav nevien\u0101 draudz\u0113. Pie pilnas apzi\u0146as un skaidr\u0101 pr\u0101t\u0101 neko nav parakst\u012bju\u0161i, ka vi\u0146i pieder k\u0101dai draudzei. Bet vi\u0146i saka \u2013 man ir \u013coti simp\u0101tiska bazn\u012bca, es klausos raid\u012bjumus. Es analiz\u0113ju, es lasu gr\u0101matu par \u0161o tematu un daudz kas man liekas \u013coti labs taj\u0101, ko saka bazn\u012bca, un t\u0101 jau tas ar\u012b ir.<\/p>\n

2. Cilv\u0113ki, kas form\u0101li ir draudz\u0113s, bet t\u0101s neapmekl\u0113. P\u0113d\u0113jo reizi tur biju\u0161i pirms vair\u0101kiem m\u0113ne\u0161iem. Tie ir br\u012bvi tic\u012bgi cilv\u0113ki, kas uz bazn\u012bcu aizg\u0101ja, lai k\u0101du apsveiktu iesv\u0113t\u012bb\u0101s, vai k\u0101ds no radiem laul\u0101j\u0101s, krist\u012bj\u0101s. Vi\u0146i visu liel\u0101ko laiku pavada k\u0101 br\u012bvi tic\u012bgi cilv\u0113ki. Vi\u0146i form\u0101li pat var\u0113tu b\u016bt k\u0101d\u0101 draudz\u0113 pierakst\u012bju\u0161ies.<\/p>\n

3. Un tre\u0161\u0101 grupa ir konsekventi cilv\u0113ki, kas saka \u2013 man ir \u013coti lielas pretenzijas pret bazn\u012bcu da\u017e\u0101du iemeslu d\u0113\u013c. Un t\u0101p\u0113c es mekl\u0113ju \u012bsto, dzi\u013c\u0101ko J\u0113zus m\u0101c\u012bbas da\u013cu da\u017e\u0101dos nepublic\u0113tos materi\u0101los, cit\u0101s reli\u0123ij\u0101s. T\u0101p\u0113c es neuzticos bazn\u012bcai k\u0101 m\u0101c\u012bbas avotam \u2013 ar\u012b t\u0101di ir br\u012bvtic\u012bgie. T\u0101 ir realit\u0101te.<\/p>\n

Es \u0161\u0101das tr\u012bs grupas sadal\u012bju, un visas vi\u0146as ir kaut k\u0101d\u0101 m\u0113r\u0101 ir mani sarunu biedri. Pat, ja vi\u0146i nepas\u016bta pakalpojumu, vi\u0146i ir br\u012bni\u0161\u0137\u012bgi sarunu biedri.<\/p>\n

T\u0101 k\u0101 ir karojo\u0161ais ateisms, nupat Latvij\u0101 ir s\u0101kusi ieviesties evan\u0123\u0113lik\u0101l\u0101 kristiet\u012bba. Uzbr\u016bko\u0161\u0101 kristiet\u012bba. \u201cPie\u0146em J\u0113zu par savu person\u012bgo pest\u012bt\u0101ju un tu b\u016bsi gl\u0101bta, m\u012b\u013c\u0101! Tad viss b\u016bs k\u0101rt\u012bb\u0101!\u201d Vai ar\u012b s\u0101k ar fr\u0101z\u0113m: \u201cTe b\u016bs bezmaksas B\u012bbeles kursi. Atn\u0101c!\u201d Bet viss, kas s\u0101k\u0101s ar v\u0101rdiem \u201cbezmaksas\u201d, v\u0113l\u0101k noved pie izdevumiem un slikt\u0101m attiec\u012bb\u0101m. Tikai p\u0113c tam tu saproti, par k\u0101du cenu. Ja esi non\u0101cis gr\u016bt\u012bb\u0101s, vi\u0146i b\u0113rnam dr\u0113b\u012btes, rati\u0146us nop\u0113rk, bet tikai tad tu saproti, ka esi l\u012bdz aus\u012bm iek\u0161\u0101 k\u013cauz\u0101s un tenk\u0101s. Tevi s\u0101k regul\u0113t, ar ko tu prec\u0113sies, kad dzemd\u0113si, vai ar to cilv\u0113ku visp\u0101r kop\u0101 var b\u0113rnu ie\u0146emt. Reli\u0123isk\u0101 organiz\u0101cija tev s\u0101k dikt\u0113t jau \u013coti priv\u0101tus, pat \u013coti int\u012bmus jaut\u0101jumus. Beig\u0101s tu attopies un s\u0101c saprast \u2013 t\u0101 ir karojo\u0161\u0101 kristiet\u012bba (!). T\u0101da pati, tikai iet\u0113rpta m\u016bsdienu variant\u0101.<\/p>\n

Kas ir br\u012bvtic\u012bgie? Pie\u0146emot J\u016bs k\u0101 vadoni, t\u0101 ir lutertic\u012bba \u0101rpus bazn\u012bcas?<\/strong>
\nTie ir \u013coti daudz un konfesion\u0101li da\u017e\u0101di cilv\u0113ki. Bill\u0113 (C\u0113su rajons) es nupat salaul\u0101ju divus br\u012bvtic\u012bgus kato\u013cus. Gaisa balon\u0101 tika salaul\u0101ti divi viens otru m\u012blo\u0161i cilv\u0113ki, kas sevi pieskait\u012btu pie baptistiem un luter\u0101\u0146iem.<\/p>\n

Ceremonijas notiek p\u0113c lutertic\u012bbas parauga, bet ja es esmu katoliete un \u0161o procesiju grib\u0113tu p\u0113c kato\u013cu trad\u012bcij\u0101m?
\nM\u0113s varam tuvin\u0101t \u0161\u012bs trad\u012bcijas. Noteikti ir kaut k\u0101das lietas, kuras b\u016btu \u013coti gr\u016bti pas\u016bt\u012bt, lai neveidotos t\u0101 saucam\u0101 gar\u012bg\u0101 prostit\u016bcija ne no vienas ne otras puses, bet ir vidusce\u013c\u0161, kas ir ar\u012b laul\u012bb\u0101, kad laul\u0101j\u0101s divi da\u017e\u0101du reli\u0123iju cilv\u0113ki. Ir kaut k\u0101da vid\u0113j\u0101 trad\u012bcija. Un \u0161eit p\u0113d\u0113jos gados vispielaid\u012bg\u0101kie un elast\u012bg\u0101kie ir Romas kato\u013ci. Tie\u0161i vi\u0146i(!) un nevis luter\u0101\u0146i vai protestanti, no kuriem var\u0113tu sagaid\u012bt attieksmes iedzi\u013cin\u0101\u0161anos. Tie\u0161i Rom\u0101 iepriek\u0161\u0113j\u0101 p\u0101vesta laik\u0101 \u0161ie ekum\u0113niskie dievkalpojumi par\u0101d\u012bja, ka ar\u012b citiem cilv\u0113kiem var\u0113tu b\u016bt zin\u0101ma taisn\u012bba. L\u012bdz\u012bgi k\u0101 konfesiju starp\u0101 z\u016bd konfesionalit\u0101te, t\u0101pat tas notiek starp br\u012bvi tic\u012bgajiem pasaul\u0113.
\n
\nKur ir robe\u017ea starp tic\u012bbu un netic\u012bbu? Vai p\u0113c J\u016bsu dom\u0101m t\u0101da netic\u012bba visp\u0101r past\u0101v? Piem\u0113ram, par netic\u012bgajiem tika uzskat\u012bti pag\u0101ni, bet ar\u012b pag\u0101nisms ir tic\u012bba, tikai citiem dieviem.<\/strong>
\nDom\u0101ju, ka netic\u012bgo nav. Uzskatu, ka ir tikai viens Dievs, kam piekr\u012bt ar\u012b vairums pag\u0101nu. Un es, l\u012bdz\u012bgi k\u0101 Vaira V\u012b\u0137e Freiberga, dom\u0101ju Junga arhetipu valod\u0101. Es uzskatu, ka ir reli\u0123iskie arhetipi un m\u0113s tajos ieliekam iek\u0161\u0101 mitolo\u0123iju. Ir \u013coti da\u017e\u0101das mitolo\u0123ijas. Un \u0161eit var\u0113tu min\u0113t Ei\u017eenu Dr\u0113vermani, kuru izsl\u0113dza no kato\u013cu bazn\u012bcas par to, ka vi\u0146\u0161 run\u0101ja par nev\u0113sturisko Kristu, m\u016bsu aizapzi\u0146as Kristu. Bet lo\u0123ikas prizmu par J\u0113zu m\u0113s esam veidoju\u0161i sav\u0101 pr\u0101ti\u0146\u0101. \u013boti daudzas lietas, ko m\u0113s uzzin\u0101m par t.s. J\u0113zu, paties\u012bb\u0101 ir tikai pedago\u0123isks akts \u2013 m\u0113s to kaut kur esam izlas\u012bju\u0161i vai iem\u0101c\u012bju\u0161ies, m\u0113s vi\u0146u neesam satiku\u0161i. Vi\u0146a veidols m\u016bsos liel\u0101 m\u0113r\u0101 ir subjekt\u012bvs m\u016bsu apzi\u0146as m\u012bts.
\n
\n\"\"<\/a>
\nJ\u016bs pied\u0101v\u0101jat novad\u012bt laul\u012bbu ceremonijas lutertic\u012bg\u0101 k\u0101rt\u0101. Ko dar\u012bt cilv\u0113kam, kam Dievs ir sird\u012b un vi\u0146\u0161 v\u0113las sa\u0146emt Dieva sv\u0113t\u012bbu, bet nev\u0113las to dar\u012bt p\u0113c luter\u0101\u0146u trad\u012bcij\u0101m?<\/strong>
\nS\u0101k\u0161u ar to, ka es ticu, ka ir Neredzam\u0101 Bazn\u012bca. Redzam\u0101 un Neredzam\u0101 t\u0101pat k\u0101 redzamais cilv\u0113ks un neredzamais. Ir kaut k\u0101da dv\u0113selisk\u0101 da\u013ca, ko var lab\u0101kaj\u0101 gad\u012bjum\u0101 ieraudz\u012bt tikai ac\u012bs. Un redzam\u0101 \u2013 es atn\u0101ku pie \u0101rsta un pasaku \u2013 man te s\u0101p. T\u0101pat ir redzam\u0101 bazn\u012bca ar visiem p\u016briem un cilv\u0113kiem, un vis\u0101m vi\u0146u automa\u0161\u012bn\u0101m, \u0137ek\u0161iem sv\u0113t\u012bb\u0101m un t\u0113rpiem. Un ir Neredzam\u0101 Bazn\u012bca \u2013 t\u0101, kas par mums l\u016bdz. M\u0113s bie\u017ei vien pat nezin\u0101m, kur\u0161 par mums l\u016bdz.<\/p>\n

Neredzam\u0101 bazn\u012bca ir t\u0101, kuru es vismaz\u0101k grib\u0113tu kritiz\u0113t, jo t\u0101 ir Sv\u0113ta. T\u0101 ir liela un cauraudusies ar\u012b cit\u0101s reli\u0123ij\u0101s. Kristus m\u0101c\u012bba princip\u0101 ir unik\u0101la kosmiska m\u0101c\u012bba par labest\u012bbu un t\u0101 izpau\u017eas ar\u012b \u013coti daudzos citos reli\u0123iskos aktos un veidos. L\u012bdz ar to es uzskatu par iesp\u0113jamu run\u0101t ar visiem cilv\u0113kiem. Lai ar\u012b kur m\u0113s katr\u0101 gad\u012bjum\u0101 non\u0101ktu, dom\u0101ju, gatavu atbil\u017eu nav. L\u012bdz\u012bgi k\u0101 pacients saka \u0101rstam \u2013 \u201eman j\u0101oper\u0113 te\u201d, bet sarunu rezult\u0101t\u0101 m\u0113s non\u0101kam l\u012bdz vietai, kur tad \u012bsti, un vai es to var\u0113\u0161u dar\u012bt. Iesp\u0113jams, \u013coti god\u012bgi, ka n\u0113. Man ir j\u0101b\u016bt gatavam, ka n\u0113, un j\u0101atk\u0101pjas, ja es to nevaru dar\u012bt.<\/p>\n

M\u0113s p\u0113d\u0113j\u0101 laik\u0101 zin\u0101m, ko noz\u012bm\u0113 ekum\u0113nisk\u0101s laul\u012bbas, ka ir divi da\u017e\u0101du konfesiju m\u0101c\u012bt\u0101ji. Un \u0161eit ir \u013coti interesants jaut\u0101jums, vai br\u012bvi tic\u012bgs cilv\u0113ks, kam nav aiz muguras nek\u0101du vagaru, kas nosaka, ar ko tev b\u016bs prec\u0113ties un ar ko ne (Latvij\u0101 reli\u0123isk\u0101 br\u012bv\u012bba ir ierakst\u012bta satversm\u0113, indiv\u012bds dr\u012bkst tic\u0113t, cikt\u0101l tas neapdraud Latvijas dro\u0161\u012bbu.), var veidot sarunu ar m\u0101c\u012bt\u0101ju vai gar\u012bgo skolot\u0101ju, kur\u0161 tad to lietu dar\u012bs, varb\u016bt tas b\u016bs vi\u0146a gar\u012bgais skolot\u0101js. Ja vi\u0146am ir augst\u0101ka autorit\u0101te tai br\u012bd\u012b par mani, tad lai vi\u0146\u0161 to dara. Es dom\u0101ju, ka tas nedr\u012bkst\u0113tu b\u016bt tikai naudas d\u0113\u013c, tas neb\u016btu god\u012bgi pret to gar\u012bgo da\u013cu, k\u0101p\u0113c m\u0113s to dar\u0101m. L\u012bdz\u012bgi k\u0101 \u0101rsta \u0113tika starp Hipokr\u0101ta zv\u0113restu un pacienta nodevu, t\u0101 ir \u013coti gr\u016bta \u0113tika.<\/p>\n

J\u016bs velkat l\u012bdz\u012bbas ar medic\u012bnu, kas pa\u0161laik ir \u013coti s\u0101p\u012bgs jaut\u0101jums un prasa lielus l\u012bdzek\u013cus…<\/strong>
\nTas ir \u013coti uzskat\u0101ms piem\u0113rs, jo miesa ta\u010du ar\u012b ir \u0101rst\u0113jama un savedama k\u0101rt\u012bb\u0101. T\u0101pat ar\u012b dv\u0113sele. Man da\u017ek\u0101rt prasa \u2013 k\u0101p\u0113c? Un es atbildu, ka varu pirti\u0146a salaul\u0101t, nevajag gaisa balon\u0101, b\u016bs l\u0113t\u0101k. Ne jau par d\u0101rgumu ir runa, bet par ekskluz\u012bv\u0101m liet\u0101m, kuras vari at\u013cauties. Tas m\u012bts par Kor\u0101\u013ca naudask\u0101ri ir stipri p\u0101rsp\u012bl\u0113ts. Nekad nevienu cilv\u0113ku neesmu atteicies laul\u0101t t\u0101p\u0113c, ka vi\u0146am nav pietiekami daudz naudas. Ar\u012b tad, kad es kalpoju Valmieras Sv. S\u012bma\u0146a bazn\u012bc\u0101, m\u0113s vienm\u0113r atrad\u0101m variantus, kur un k\u0101dos apst\u0101k\u013cos laul\u0101t.<\/p>\n

P\u0113d\u0113jos gados ir v\u0113rojama tendence laul\u0101ties bazn\u012bc\u0101 divu iemeslu d\u0113\u013c. Viens no tiem ir t\u0101d\u0113\u013c, ka cilv\u0113ks to v\u0113l\u0101s, jo vi\u0146am t\u0101 liek sirds, p\u0101rliec\u012bba un tic\u012bba, un krist\u012bgs ir n\u0101kamais dz\u012bvesbiedrs. Otrs iemesls ir maz\u0101k balst\u012bts uz tic\u012bbu, vair\u0101k uz visp\u0101r\u0113ju modes tendenci, film\u0101s noskat\u012btu scen\u0101riju, jo t\u0101 ir \u201eskaist\u0101k\u201d. L\u012bdz \u0161im \u0161o proced\u016bru nedaudz var\u0113ja ierobe\u017eot pirmslaul\u012bbu kursi. Ir zin\u0101mi gad\u012bjumi, kad p\u0113c pirmslaul\u012bbu kursu beig\u0161anas p\u0101ris, v\u0113lreiz apdom\u0101joties, savas laul\u012bbas ir atc\u0113lis.<\/p>\n

S\u0101ksim ar to, vai cilv\u0113kiem tas ir vajadz\u012bgs? Un, ja vi\u0146i j\u016bt, ka vi\u0146iem tas ir vajadz\u012bgs, vi\u0146iem uz \u0161iem kursiem ir j\u0101dodas. Es nek\u0101d\u0101 veid\u0101 negrib\u0113tu p\u0101rlieku daudz kritiz\u0113t redzamo bazn\u012bcu. Es grib\u0113tu saglab\u0101t kaut k\u0101du proporcionalit\u0101ti ar\u012b kritik\u0101. Pirms k\u0101z\u0101m tiklab var aiziet ar\u012b pie z\u012blnieces, un vi\u0146a pateiks vai tas ir \u012bstais. K\u0101d\u0113\u013c tie\u0161i bazn\u012bca ir t\u0101 atsl\u0113ga? T\u0101d\u0113\u013c, ka tas ir \u013coti \u0113rti, ja ir k\u0101ds, kas pasaka tev priek\u0161\u0101. T\u0101 ir viegl\u0101k. Bet t\u0101ds, kas tev pasaka priek\u0161\u0101, bie\u017ei vien tevi baida. Un bazn\u012bca \u013coti daudz baida, turot paklaus\u012bb\u0101 cilv\u0113kus \u2013 ar gr\u0113ku, gr\u016bt\u012bb\u0101m, ar \u0113rk\u0161\u0137u ce\u013cu, ar krustu, kas j\u0101nes visu m\u016b\u017eu utt.<\/p>\n

Tas ir smags jaut\u0101jums, cik daudz cilv\u0113kam reli\u0123iskais moments ir noz\u012bm\u012bgs vis\u0101 \u0161aj\u0101 proces\u0101. Gan br\u012bvtic\u012bgajiem, gan ar\u012b bazn\u012bc\u0101 \u0161is process \u2013 m\u0101c\u012bt\u0101ja t\u0113ls, balss, runa, atrib\u016bti, zi\u017e\u013cu vicin\u0101\u0161ana, pats uzvedums sp\u0113l\u0113 \u013coti lielu lomu. Bet abos gad\u012bjumos no svara ir, cik tad es esmu god\u012bgs tie\u0161i pret Neredzamo Dievu.<\/p>\n

Kop\u0161 es pats s\u0101ku pl\u0101not savus uzskatus un pats s\u0101ku analiz\u0113t savus gar\u012bgos skolot\u0101jus, sastaptos cilv\u0113kus, sap\u0146us, intuit\u012bv\u0101s saj\u016btas, kas varb\u016bt ar\u012b mald\u012bgas, es neredzu 100 % atbildes nevien\u0101 nometn\u0113. Jaut\u0101jums ir tikai par to, cik liel\u0101 m\u0113r\u0101 latvietis, etnopsiholo\u0123iski b\u016bdams viens\u0113tnieks, ir sp\u0113j\u012bgs individu\u0101li dz\u012bvot, pie\u0146emt l\u0113mumus, k\u013c\u016bd\u012bties un tom\u0113r dz\u012bvot. <\/p>\n

Es biju iedom\u0101jusies, ka m\u0101c\u012bt\u0101js var\u0113tu b\u016bt tas, kas man pateiks: izdom\u0101 pats, cik tev to b\u0113rnu b\u016bs, un pirmslaul\u012bbu kursi var\u0113tu b\u016bt tie, kas man liktu apst\u0101ties un padom\u0101t par n\u0101kotnes liet\u0101m.
\nPirmslaul\u012bbu kursos ir \u013coti daudz labu lietu. Un jau \u0161obr\u012bd izkristaliz\u0113j\u0101s nepiecie\u0161am\u012bba no jaun\u0101 p\u0101ra puses norun\u0101t tik\u0161anos ar mani. Vi\u0146i saka \u2013 m\u0113s negribam m\u0101c\u012bt\u0101ju \u2013 policistu. Bet m\u0113s tom\u0113r gribam kl\u0101tien\u0113 run\u0101ties. Tad ar\u012b m\u0113s to dar\u0101m kl\u0101tien\u0113, ja reiz to v\u0113las. Bet tas nav oblig\u0101ti, jo ir 21. gadsimts. Cilv\u0113ki m\u0101k las\u012bt. Jo ko tad tie\u0161i taj\u0101 iesv\u0113tes m\u0101c\u012bb\u0101 dara? Ir \u013coti maz m\u0101c\u012bt\u0101ju, kas liek cilv\u0113kam dom\u0101t. P\u0101rsvar\u0101 80% m\u0101c\u012bt\u0101ju vis\u0101s konfesij\u0101s ir klerki, vi\u0146i ir dienesta darbinieki, vi\u0146i atst\u0101sta 1:1 to, ko vi\u0146iem ir likts pateikt, vai nolasa, vai lab\u0101kaj\u0101 gad\u012bjum\u0101 cit\u0113 gr\u0101matu p\u0113c atmi\u0146as. L\u012bdz ar to ir j\u0101jaut\u0101, k\u0101 kur\u0101 gad\u012bjum\u0101 tas notiek, vai tas ir tas. Taj\u0101 pat laik\u0101, ir gad\u012bjumi, kad ir v\u0113rts ar\u012b pie vi\u0146iem aiziet. B\u012bbele jau ir Dieva V\u0101rds, kam b\u016btu j\u0101r\u0101da skaidr\u0101ks ce\u013c\u0161. Neviens m\u0101c\u012bt\u0101js jau tev priek\u0161\u0101 nelas\u012bs. Vi\u0146\u0161 tikai past\u0101st\u012bs, kas kur ir atrodams \u2013 ej m\u0101j\u0101s un lasi. Un B\u012bbel\u0113 ir \u013coti daudz nor\u0101\u017eu uz iek\u0161\u0113ju intu\u012bciju, ko k\u0101 dar\u012bt. B\u012bbele ir pilna ar nem\u0101c\u012bt\u0101ju piem\u0113riem, kas b\u016bs interesanti. Un izv\u0113le tik un t\u0101 paliek pie pa\u0161a cilv\u0113ka \u2013 k\u0101 vi\u0146\u0161 to risin\u0101s.<\/p>\n

Rezum\u0113jot: ar\u012b tad, kad J\u016bs to visu nos\u016bt\u0101t elektroniski, cilv\u0113ki vienalga atgrie\u017eas pie Jums aprun\u0101ties. Un nav t\u0101du gad\u012bjumu, ka viss tiek k\u0101rtots pa e-pastu l\u012bdz pat laul\u012bbu ceremoniju dienai?<\/strong>
\nT\u0101di ir \u013coti reti gad\u012bjumi. Cilv\u0113kam ir ties\u012bbas p\u0101rliecin\u0101ties par m\u0101c\u012bt\u0101ja vai jebkura cita cilv\u0113ka psihisko vesel\u012bbu. Ir \u013coti daudz da\u017e\u0101du viedok\u013cu, kas main\u0101s vai apstiprin\u0101s cilv\u0113ku satiekot. Satiekamies m\u0113s, kaut vai taisot izm\u0113\u0123in\u0101jumu, kas bie\u017ei vien ir nepiecie\u0161ams ar\u012b man. Piem\u0113ram, gaisa balon\u0101 man vispirms pa\u0161am bija j\u0101izlido, lai saprastu, kas tas t\u0101ds ir. Es ta\u010du nevaru pied\u0101v\u0101t mu\u013c\u0137\u012bbas. Man ir j\u0101pied\u0101v\u0101 tas, ko es zinu. Man ir j\u0101uzvedas t\u0101, lai viss b\u016btu dro\u0161i, j\u0101seko, lai visiem b\u016btu dro\u0161i. Tas pats ar viesu m\u0101j\u0101m, j\u0101apskat\u0101s, kas t\u0101 par vietu.<\/p>\n

K\u0101d\u0113\u013c tie\u0161i gaisa balon\u0101?<\/strong>
\nTie, kas ir lidoju\u0161i, zina, k\u0101 tas ir. Lidma\u0161\u012bna dod t\u0101du nosac\u012btu dro\u0161\u012bbas saj\u016btu, ir ble\u0137a gr\u012bda, apk\u0101rt sienas. Gaisa balon\u0101 tu s\u0113di taj\u0101 kurv\u012b un redzi, cik tu esi atkar\u012bgs no gaisa pl\u016bsm\u0101m. Tas ir daudz ekstrem\u0101l\u0101ks un dabai tuv\u0101ks veids. Pie kam, klus\u0101ks par lidma\u0161\u012bnu. T\u0101pat k\u0101 ir at\u0161\u0137ir\u012bba braukt ar motociklu vai ma\u0161\u012bnu. T\u0101pat Salacgr\u012bv\u0101 un R\u012bg\u0101 m\u0113s pied\u0101v\u0101jam laul\u0101t uz ku\u0123\u012b\u0161a, iebraucot j\u016br\u0101. \u2013 tie divi t\u0101di pied\u0101v\u0101jumi, ko es uzsveru vair\u0101k, jo vi\u0146i ir sav\u0101d\u0101ki, vi\u0146i ir j\u0101iedz\u012bvina.<\/p>\n

Agr\u0101k cilv\u0113kiem bija probl\u0113mas ieiet bazn\u012bc\u0101, jo kristiet\u012bba dz\u012bvoja katakomb\u0101s un bazn\u012bcas tika iek\u0101rtotas un uzb\u016bv\u0113tas seno Romas imp\u0113rijas elkdiev\u012bbu viet\u0101s. Un es dom\u0101ju, ka senajam latvietim visp\u0101r bija \u013coti lielas probl\u0113mas s\u0101kt l\u016bgt Dievu bazn\u012bc\u0101. Tas vi\u0146am lik\u0101s tikpat d\u012bvaini, k\u0101 lidojums gaisa balon\u0101. L\u012bdz tam vi\u0146\u0161 bija redz\u0113jis tikai \u012bstas debesis, bet tagad debesis bija uzz\u012bm\u0113tas pie griestiem. Katedr\u0101l\u0113. Vi\u0146\u0161 ierauga, ka no akme\u0146iem var uztais\u012bt velves \u2013 t\u0101s tak var g\u0101zties virs\u016b! Senajam latvietim, t\u0101pat k\u0101 indi\u0101nim t\u0101 bija psiholo\u0123iska klaustrofobija, jo vi\u0146\u0161 bija pieradis med\u012bt, b\u016bt \u0101r\u0101. Un m\u0113s esam jau aizmirsu\u0161i to, k\u0101 jut\u0101s senais cilv\u0113ks, kad vi\u0146u piespieda b\u016bt kristietim \u2013 l\u016bgt Dievu bazn\u012bc\u0101, ko vi\u0146\u0161 nekad nebija dar\u012bjis. Vi\u0146\u0161 varb\u016bt Dievu l\u016bdza kalnos un tagad vi\u0146u iesprosto b\u016bd\u0101, kur ir uzz\u012bm\u0113ts Dievs. Vi\u0146\u0161 nekad uzz\u012bm\u0113tu Dievu varb\u016bt nav pat l\u016bdzis.<\/p>\n

Tas ir pla\u0161ums. L\u012bdz\u012bgi k\u0101 senie latvie\u0161i, izn\u0101kam lauk\u0101 no telp\u0101m, bet J\u016bs jau r\u0101d\u0101t horizontus \u2013 peldam prom j\u016br\u0101, lidojam debes\u012bs. Vai tas ir m\u0113\u0123in\u0101jums par\u0101d\u012bt, ka paties\u012bb\u0101 nav robe\u017eu, ka beidzot m\u0113s varam un t\u0101 k\u0101rt\u012bgi?<\/p>\n

Tur ir k\u0101ds procents mana ekscentrisma ar\u012b. Man pras\u0101s \ud83d\ude42 Tas l\u012bdz\u012bgi k\u0101 ar ce\u013cojumiem, izlemjam \u2013 k\u0101psim Ararat\u0101. Vienam t\u0101 k\u0101 garlaic\u012bgi k\u0101pt, \u0146emsim v\u0113l k\u0101du l\u012bdzi. Tas ir kaut kas l\u012bdz\u012bgs, ka tu j\u016bti, ka tur vajadz\u0113tu b\u016bt, un \u0146emsi k\u0101du l\u012bdz \u0161aj\u0101 ce\u013cojum\u0101.
\nCitos gad\u012bjumos ar\u012b laul\u0101jamie ir traki, vi\u0146i saka \u2013 vai m\u0113s nevar\u0113tu laul\u0101ties tur? Un es dom\u0101ju, ka var\u0113tu ar\u012b apdom\u0101t \u0161o to. Varb\u016bt ne glu\u017ei N\u012blas aug\u0161tec\u0113 pie krokodiliem.
\nNenoliedzu, ka esmu drusci\u0146 riska cilv\u0113ks. L\u012bdz\u012bgs l\u012bdz\u012bgu saprot \u0161aj\u0101 zi\u0146\u0101. Ja k\u0101dam tas der, tad m\u0113s to dar\u0101m. Es pie\u0146emu, ka b\u016bs \u013coti daudz cilv\u0113ku, kam tas neb\u016bs pie\u0146emams. Cits tur varb\u016bt saredz\u0113s ki\u010d\u012bgumu, bet jebkuri pasaules m\u0101kslas darbi k\u0101dreiz ir biju\u0161i supermoderni un nepie\u0146emami. Ar\u012b Siksta kapelas gleznojumi ar plikajiem e\u0146\u0123e\u013cu dup\u0161iem s\u0101kotn\u0113ji bija nepie\u0146emami, bet tagad t\u0101 ir klasika. T\u0101pat ar\u012b laul\u0101\u0161an\u0101s vietas un pa\u0146\u0113mieni. Bez tam, ir iest\u0101jies t\u0101ds k\u0101 aps\u012bkums laul\u012bbu trad\u012bcij\u0101s \u2013 \u0161\u0137\u012bvja si\u0161ana, \u0101boli, t\u0113vs pieved l\u012bgavu u.tml. Bet var pamodel\u0113t, kur tas notiek, gaisa balon\u0101, uz jahtas, Gaizi\u0146\u0101, \u0101rzem\u0113s kalnos utt. Laul\u012bbas dab\u0101 jau gan ir ar\u012b tradicion\u0101laj\u0101 bazn\u012bc\u0101\u2026 Bet vair\u0101k\u0101s laul\u012bbu trad\u012bcij\u0101s es Latvij\u0101 esmu pirmais.\n <\/p>\n

Latvij\u0101 \u0161ai idejai ir dubult-augl\u012bga augsne, jo m\u0113s jau no 1937. gada cie\u0161amies, laul\u0101joties tikai bazn\u012bc\u0101 vai dzimtsarakst\u0101, k\u0101 ar\u012b iz\u0146\u0113mumu gad\u012bjumos “pil\u012bs, mui\u017e\u0101s un cit\u0101s piem\u0113rot\u0101s telp\u0101s”. Ar\u012b J\u016bsu gad\u012bjum\u0101, pirms J\u016bs dodat sv\u0113t\u012bbu, ir j\u0101salaul\u0101jas dzimtsarakstu noda\u013c\u0101.
\nJ\u0101! Piekam, laul\u0101tie to dzimtsarakstu noda\u013c\u0101 var izdar\u012bt nesvin\u012bgos apst\u0101k\u013cos. Sa\u0146emt valsts izdoto apliec\u012bbu un par p\u0101r\u0113jo dom\u0101sim kop\u012bgi t\u0101l\u0101k. T\u0101 vi\u0146iem b\u016bs l\u0113t\u0101k, divreiz nemaks\u0101jot par ceremoniju.<\/p>\n

Vai var laul\u0101ties p\u0113c J\u016bsu ceremonijas dzimtsarakstu noda\u013c\u0101?<\/strong>
\nN\u0113. Lai mani nevainotu, ka es esmu savedis k\u0101du kop\u0101 un vi\u0146i ir spiesti tagad noform\u0113t attiec\u012bbas. Ja vi\u0146i ir sapratu\u0161i, ka to v\u0113las, tad vi\u0146i to ir noform\u0113ju\u0161i. Gribu uzsv\u0113rt, ka ar dokumentiem dzimtsarakstu noda\u013c\u0101 viss ir vair\u0101k dro\u0161i, nek\u0101 varb\u016bt da\u017e\u0101 lab\u0101 institucion\u0101laj\u0101 bazn\u012bc\u0101. Pirmk\u0101rt, jau uzv\u0101rdu loc\u012bjumi, sevi\u0161\u0137i, ja cittautie\u0161us laul\u0101. Izgl\u012bt\u012bbas l\u012bmenis m\u0101c\u012bt\u0101jiem un vi\u0146u sekret\u0101riem ir at\u0161\u0137ir\u012bgs, t\u0101pat dokumentu noform\u0113\u0161ana un iesnieg\u0161anas termi\u0146i valsts iest\u0101d\u0113 \u2013 taj\u0101 pa\u0161\u0101 dzimtsarakstu noda\u013c\u0101. Vai ar\u012b pavisam jauna problem\u0101tika \u2013 k\u0101ds cilv\u0113ks jau ir prec\u0113jies vair\u0101kas reizes un pasaul\u0113 past\u0101v paral\u0113l\u0101s laul\u012bb\u0101s ar k\u0101du citu cilv\u0113ku, vi\u0146\u0161 var izmantot \u0161o gad\u012bjumu k\u0101 viltus laul\u012bbu sl\u0113g\u0161anu. Dzimtsarakstu noda\u013cai \u0161\u012b atbild\u012bba ir liel\u0101ka un liel\u0101ka pieredze. M\u0101c\u012bt\u0101ji tik un t\u0101 zvana uz dzimtsarakstu noda\u013cu un sal\u012bdzina, prasa padomus…<\/p>\n

Ja man bazn\u012bcas standarti ir sve\u0161i un es nev\u0113los prec\u0113ties, bet v\u0113los sa\u0146emt j\u016bsu sv\u0113t\u012bbu man\u0101m attiec\u012bb\u0101m, to pa\u0161u , ko J\u016bs dodat tiem, kas ir prec\u0113ti. K\u0101 tad?
\nT\u0101 v\u0113l nav gad\u012bjies, bet es vi\u0146iem dotu to sv\u0113t\u012bbu, kas ir \u0100rona sv\u0113t\u012b\u0161ana. (Dievs kungs lai tevi sv\u0113t\u012b un pasarg\u0101…) Bet t\u0101 neb\u016btu laul\u012bba, k\u0101 to parasti saprot tic\u012bgo pasaule. Sv\u0113t\u012bt var jebkuru cilv\u0113ku, es neredzu iemeslu, lai to nedar\u012btu.<\/p>\n

Bet notur\u0113t laul\u012bbu procesiju p\u0113c standartiem bez sarakst\u012b\u0161an\u0101s dzimtsarakst\u0101?<\/strong>
\nN\u0113! Jo ko tad m\u0113s sv\u0113t\u0101m? Tas ir t\u0101pat k\u0101 sv\u0113t\u012bt neuzb\u016bv\u0113tu m\u0101ju vai mir\u0101\u017eu tuksnes\u012b, bet vai ir v\u0113rts? T\u0101 ir \u0101kst\u012b\u0161an\u0101s.
\nBazn\u012bcas m\u0101c\u012bt\u0101ja procesij\u0101 ar\u012b ir divas da\u013cas. Civilst\u0101vok\u013ca da\u013ca, ko vi\u0146\u0161 izpilda dzimtsaraksta viet\u0101 ar\u012b pirms tam un tad seko reli\u0123isk\u0101 da\u013ca. Es vadu \u0161o reli\u0123isko da\u013cu pietiekami godpr\u0101t\u012bgi, izsv\u0113rti, netradicion\u0101li, bet tom\u0113r ar zin\u0101miem principiem.<\/p>\n

T\u0101 k\u0101 j\u016bs \u0161\u012bs procesijas noturat luterisk\u0101 k\u0101rt\u0101, Jums nereti p\u0101rmet, ka izmantojat bazn\u012bcas simboliku, neb\u016bdams t\u0101s biedrs.
\nBet \u013coti interesanti! Pav\u0113rojiet \u2013 luter\u0101\u0146i kop\u0113 un atdarina kato\u013cu litur\u0123iju, baltos t\u0113rpus, sv\u0113tce\u013cojumus un pat leksiku. Pr\u016bsijas litur\u0123ija, ko luter\u0101\u0146i paz\u012bst, ir tas, no k\u0101 m\u016bsdienu luter\u0101\u0146u bazn\u012bca Latvij\u0101 J.Vanaga vad\u012bb\u0101 pak\u0101peniski atsak\u0101s. T\u0101 viet\u0101 pirms apvieno\u0161an\u0101s vi\u0146i ievie\u0161 Romas kato\u013cu k\u0101rt\u012bbu, ar baltiem tal\u0101riem, zvani\u0146iem, ar \u0101ri\u0161\u0137\u012bgo miera sveicienu, un ar kato\u013cu izdar\u012bb\u0101m un aksesu\u0101riem. TV m\u0113s skat\u0101mies \u2013 nu ir viens pret vienu kato\u013ci, tur pat nevar pateikt at\u0161\u0137ir\u012bbu. Ja k\u0101dam kaut kas ir lieks, tad nav br\u012bnums, ka \u0161\u0101da litur\u0123ija k\u013c\u016bst par kaut k\u0101du second hand produktu, kas vi\u0146iem nav vajadz\u012bga. Bet man \u0161\u012b litur\u0123ija ir \u013coti m\u012b\u013ca.<\/p>\n

Un v\u0113l.. tikpat labi var\u0113tu aizliegt man B\u012bbeli lietot.<\/p>\n

Un v\u0113l… Latvij\u0101 ir k\u0101di pieci luter\u0101\u0146u virzieni. Tad j\u0101jaut\u0101, kur\u0113jos tad es apbi\u017eoju? T\u0101 ar\u012b ir mana atbilde.<\/p>\n

Jums p\u0101rmet, ka lietojat to pa\u0161u ap\u0123\u0113rbu?<\/strong>
\nN\u0113, nelietoju. Es velku tal\u0101ru, k\u0101du valk\u0101 ar\u012b j\u016bdu rab\u012bni un tiesne\u0161i. Bet koka krustu, kas nek\u0101d\u0101 gad\u012bjum\u0101 nav Latvijas luter\u0101\u0146u m\u0101c\u012bt\u0101ju amata krusts, tas ir Amerikas m\u0101c\u012bt\u0101ja d\u0101vin\u0101jums man. Un kas ir interesanti \u2013 J\u0113zus jau nomira pie koka krusta nevies pie sudraba vai zelta.<\/p>\n

J\u016bsu skepti\u0137i apgalvo, ka J\u016bs piekopjat varen labu biznesu un vienk\u0101r\u0161i nev\u0113laties ne ar vienu dal\u012bties.<\/strong>
\nLatvij\u0101 uzskats par biznesu visp\u0101r br\u012b\u017eam ir \u013coti truls. Es run\u0101ju par stereotipisko uzskatu. \u0145emot v\u0113r\u0101 manu biogr\u0101fiju, es zinu, ko noz\u012bm\u0113 bizness. Tagad es ar\u012b zinu, ko noz\u012bm\u0113 pa\u0161nodarbin\u0101tais. V\u0101rds \u201ebusy\u201d noz\u012bm\u0113 \u201eaiz\u0146emts\u201d. Tas nav slikts v\u0101rds. Blakus bizness ir audz\u0113t kartupe\u013cus un novembr\u012b b\u013caust\u012bties, ka neviens tos nep\u0113rk, ka bazn\u012bcas ir sab\u016bv\u0113tas un neviens vi\u0146as neapmekl\u0113. \u201eBusy\u201d ir aiz\u0146emts, skrieno\u0161s cilv\u0113ks, kas dara savu darbu. Jebkur\u0161 universit\u0101tes pasniedz\u0113js ir biznesmenis \u2013 vi\u0146\u0161 p\u0101rdod savu laiku, vi\u0146\u0161 tikai nelabpr\u0101t par to run\u0101. Taj\u0101 reli\u0123iskaj\u0101 tirg\u016b, kur\u0101 piedal\u0101s ari visas institucion\u0101l\u0101s bazn\u012bcas, pied\u0101v\u0101 koncertus, citus par maksu, citus \u2013 par ziedojumiem, vairum\u0101 gad\u012bjumu ir izstr\u0101d\u0101tas takses, ziedojumi s\u0101kot no 100 Ls. Tad ko tas noz\u012bm\u0113? Tas jau nav vairs ziedojums – tas ir ar\u012b bizness! Un Latvijai, iebalsojoties \u0161aj\u0101 kapit\u0101lisma zon\u0101, m\u0113s visi tur dz\u012bvojam, un ar to nodarbojamies, cits sekm\u012bg\u0101k, cits nesekm\u012bg\u0101k.<\/p>\n

Galvenais, ko J\u016bsu skepti\u0137i Jums p\u0101rmet, ir tas, ka J\u016bs izmantojat sv\u0113t\u012bbu, ko Jums pie\u0161\u0137\u012brusi bazn\u012bca, atmetat likumus, ko t\u0101 uzliek un peln\u0101t ar to naudu. Un k\u0101 piem\u0113ru min, ka izmantojat savu sv\u0113t\u012bbu un laul\u0101jat \u0101rpus bazn\u012bcas telp\u0101m.<\/strong>
\nUn es grib\u0113tu salaist kop\u0101 divas grupas, lai vi\u0146as pa\u0161as izkaujas, vai es esmu vai neesmu sv\u0113t\u012bts m\u0101c\u012bt\u0101js. Jo viena manu skepti\u0137u grupa uzskata, ka man nav ties\u012bbu m\u0101c\u012bt. Bet bazn\u012bcas gr\u0101mat\u0101s ir rakst\u012bts, ka sv\u0113t\u012bbu nevar nomazg\u0101t un m\u0101c\u012bt\u0101ja ordin\u0101ciju nevar at\u0146emt. Man nav ties\u012bbu atsaukties tikai uz konkr\u0113to bazn\u012bcu LELB \u2013 un es to ar\u012b nedaru. Tad es esmu vai neesmu sv\u0113t\u012bts m\u0101c\u012bt\u0101js? Kam\u0113r \u0161ie mani skepti\u0137i str\u012bdas, varu atbild\u0113t uz otru jaut\u0101jumu.
\nSkolot\u0101js un priv\u0101tskolot\u0101js nopelna ar to, ka m\u016bsu b\u0113rns ir mu\u013c\u0137is matem\u0101tik\u0101, ka gadu vi\u0146\u0161 nav sp\u0113jis neko iem\u0101c\u012bties un nu dr\u012bz eks\u0101meni kl\u0101t. Skolot\u0101js uz \u0161\u012b b\u0113rna mu\u013c\u0137\u012bbas r\u0113\u0137ina nopelna naudu. Vai tas nav \u0101rpr\u0101ts? Viens cilv\u0113ks 20 gadus ir dz\u0113ris \u0161\u0146abi, vi\u0146am ir beigtas aknas un ko dara dakteris? Vai v\u0113l \u2013 k\u0101d\u0101 lauku mar\u0161rut\u0101 neiet autobuss un viet\u0113jais zemnieks izvelk no \u0161\u0137\u016b\u0146a sav\u0113jo un s\u0101k p\u0101rvad\u0101t cilv\u0113kus, ar\u012b dr\u012bz vien Satiksmes ministrija s\u0101k par vi\u0146u interes\u0113ties. Vai lam\u0101t vi\u0146u? Bet k\u0101d\u0113\u013c tad sl\u0113dza mar\u0161rutu? Visi uz\u0146\u0113m\u0113ji nopelna ar to, ka nav \u0161\u0101da veida ni\u0161as pied\u0101v\u0101jum\u0101. \u0160obr\u012bd ir t\u0101ds laikmets, ka par visu pied\u0101v\u0101to var \u0161aub\u012bties un reiz\u0113 par visu var fanot.<\/p>\n

Jums p\u0101rmet, ka t\u0101s ir sv\u0113t\u0101s lietas, ko J\u016bs tirgojat\u2026<\/strong>
\nVai vesel\u012bba nav sv\u0113ta lieta? Vai izgl\u012bt\u012bba iepret\u012b tumson\u012bbai nav sv\u0113ta lieta?
\nTe j\u0101piemin Luters, ko ar\u012b s\u0101kum\u0101 tur\u0113ja par pr\u0101t\u0101 juku\u0161u \u2013 vi\u0146\u0161 aizg\u0101ja no klostera, lauza m\u016bka zv\u0113restu, apprec\u0113ja Katr\u012bnu fon Bori, rad\u012bja 8 b\u0113rnus, vakaros krog\u0101 dz\u0113ra alu, ar t\u0101 laika \u0123it\u0101ras sacer\u0113ja bazn\u012bcas dziesmas. P\u0101rtulkoja B\u012bbeli, padarot to pieejamu visai tautai un bazn\u012bcas dziesmas tuvin\u0101ja \u0161l\u0101geriem, kas bija saprotam\u0101ki t\u0101 laika iedz\u012bvot\u0101jiem. Vi\u0146\u0161 apgaismoja tautu un tolaik konservat\u012bvajiem kato\u013ciem tas nepatika.<\/p>\n

Katram ir j\u0101saprot un j\u0101apzin\u0101s savas robe\u017eas.<\/strong>
\nAr\u012b manas sp\u0113jas beidzas un zin\u0101\u0161anas nav bezgal\u012bgas un tas, ko es pied\u0101v\u0101ju ir manu cilv\u0113cisko un iedvesmoto sp\u0113ku apjom\u0101. Es cilv\u0113kiem \u013cauju b\u016bt br\u012bviem un, ja vi\u0146i to v\u0113las – n\u0101kt uz m\u016bsu draugu kop\u0101m. Varb\u016bt p\u0113c gadiem \u0161ie laul\u0101tie atkal v\u0113l\u0113sies sapulc\u0113ties un parun\u0101t par dz\u012bvi.<\/p>\n

J\u016bs par saviem pakalpojumiem pras\u0101t samaksu?<\/strong>
\nJ\u0101, es to daru par ziedojumu. L\u012bdz\u012bgi k\u0101 \u0161o juridisko priek\u0161z\u012bmi lieliski par\u0101d\u012bja m\u016bsu valsts pirmais cilv\u0113ks prezidents, b\u016bdams \u0101rsts. Ziedojums ir atkar\u012bgs no laika, vietas, ekip\u0113juma, apr\u012bkojuma. Viesu nami pa\u0161i par mani izr\u0101da interesi, \u0146emot v\u0113r\u0101, ka t\u016brisms piedz\u012bvo kr\u012bzi. T\u0101pat ar\u012b krist\u012bbu vai laul\u012bbu vietas att\u0101lums, laiks, ko pat\u0113r\u0113ju sarakstei, m\u0101jas lapas http:\/\/www.ticu.lv uztur\u0113\u0161anas izdevumi utt.<\/p>\n

Institucion\u0101l\u0101s reli\u0123isk\u0101s organiz\u0101cijas kl\u012br\u012bgi piet\u0113lo. Vi\u0146as \u0161o naudu pa\u0146em p\u0113c tam no nodok\u013cu maks\u0101t\u0101jiem, no valsts k\u0101 dot\u0101ciju. Tad rodas jaut\u0101jums: kas ir god\u012bg\u0101k \u2013 cilv\u0113kam pa\u0161am samaks\u0101t, vai likt, lai p\u0101r\u0113jie maks\u0101 par \u0161o pakalpojumu? Jo 100 000 latu tiek pa\u0146emti no valsts bud\u017eeta. Manupr\u0101t, reli\u0123ijai pa\u0161ai vajadz\u0113tu sevi atra\u017eot. Tad redz\u0113tu ar\u012b, cik t\u0101 ir stipra.<\/p>\n

T\u0101tad bazn\u012bca sa\u0146em valsts dot\u0101cijas?<\/strong>
\nProtams. 100 000 Ls gad\u0101 sa\u0146em Aglonas bazilika, kas paties\u012bb\u0101 ir Latvijas valsts un varas sponsor\u0113ts sv\u0113tce\u013cojums, kur\u0101 es nepiedalos. Tad k\u0101d\u0113\u013c man, br\u012bvi tic\u012bgajam, par to vajadz\u0113tu maks\u0101t? K\u0101p\u0113c manis vad\u012bt\u0101s sv\u0113tdarb\u012bbas nedot\u0113? K\u0101d\u0113\u013c nedot\u0113 dievturus, kri\u0161na\u012btus, budistus un islamtic\u012bgos?<\/p>\n

Neesmu dzird\u0113jusi, ka vi\u0146i b\u016btu pak\u013cauti \u201eapgrie\u0161anai\u201d.<\/strong>
\nVisi \u0101tr\u0101s pal\u012bdz\u012bbas un policijas pakalpojumi Aglonai b\u016btu j\u0101apmaks\u0101 no sava bud\u017eeta nevis no valsts. Latvij\u0101 nav god\u012bgs reli\u0123iskais bizness, jo profesion\u0101lo bazn\u012bcu bizness tiek sponsor\u0113ts. L\u012bdz ar to izskat\u0101s, ka vi\u0146i pie vec\u0101 cilv\u0113ka aiziet bez maksas, kas paties\u012bb\u0101 ir mu\u013c\u0137\u012bbas. Vi\u0146iem tiek dot\u0113tas \u013coti lielas summas. K\u0101d\u0113\u013c tad bazn\u012bca nep\u0101rdod savus \u012bpa\u0161umus, lai izdz\u012bvotu, uztur\u0113tu \u0113kas, izmaks\u0101tu algas?<\/p>\n

Nesens jaunums ir, ka pareiztic\u012bgo bazn\u012bca ir v\u0113rsusies pret viena no saviem sv\u0113tce\u013cojumiem uz Jelgavas rajonu dot\u0113\u0161anu. Nupat tas ir iesniegts vald\u012bb\u0101. Bet kur tad paliek tas parit\u0101tes princips, ka visas reli\u0123ijas ir vien\u0101das Latvij\u0101? T\u0101 nav! Da\u017e\u0101m ir lab\u0101ks bizness \u2013 citu pilso\u0146u dot\u0113ts bizness, kaut ar\u012b Latvijas Republikas Satversm\u0113 rakst\u012bts, ka valsts ir \u0161\u0137irta no bazn\u012bcas.<\/p>\n

Vai br\u012bvtic\u012bgie ar\u012b pl\u0101no v\u0101kt parakstus un pras\u012bt dot\u0101cijas?<\/strong>
\nMan tas pagaid\u0101m ne\u0161\u0137iet aktu\u0101li. Bet, ja turpin\u0101sies vaj\u0101\u0161ana, ja vaj\u0101s mani un \u0161os cilv\u0113kus, ar \u0161\u0101du ideolo\u0123isku attieksmi k\u0101du es lasu Latvijas kristie\u0161u draud\u017eu m\u0101jas lap\u0101s, tad neb\u016bs vi\u0146iem j\u0101br\u012bn\u0101s par to, ka m\u0113s uzst\u0101d\u012bsim \u201eKas notiek Latvij\u0101\u201d stil\u0101 \u013coti ne\u0113rtus jaut\u0101jumus. Es paz\u012bstu bazn\u012bcu iek\u0161\u0113jo bud\u017eetu un dar\u012bjumus, zinu summas, k\u0101das iepl\u016bst no dot\u0101cij\u0101m sl\u0113pt\u0101 veid\u0101. Un tad jau m\u0113s run\u0101sim \u013coti atkl\u0101tu valodu.<\/p>\n

Form\u0101li institucion\u0101laj\u0101m kristie\u0161u draudz\u0113m pieder tikai 10% iedz\u012bvot\u0101ju, bet vi\u0146u lobijs ir iespaid\u012bgs.<\/p>\n

J\u016bs esat br\u012bvtic\u012bg\u0101s kust\u012bbas aizs\u0101c\u0113js.<\/strong>
\nEs m\u0101cu mugurteolo\u0123iju. Kad cilv\u0113ki ir sastr\u012bd\u0113ju\u0161ies, ir \u013coti labi salikt kop\u0101 muguras. Tas ir interesants veids \u2013 nerun\u0101t neko. Salikt kop\u0101 muguras, varb\u016bt saskarties ar pakau\u0161iem un k\u0101du laiku paklus\u0113t un p\u0113c k\u0101da laici\u0146a past\u0101st\u012bt, ko vi\u0146i redz debes\u012bs. Vi\u0146i redz divas da\u017e\u0101das puslodes, jo viens nevar redz\u0113t to, ko redz otrs.<\/p>\n

To, ko redz br\u012bvtic\u012bgais, to neredz tas, kas ir bazn\u012bc\u0101, m\u016bros. Un to, ko redz m\u016bros, taj\u0101 varb\u016bt ir v\u0113rts ieklaus\u012bties ar\u012b br\u012bvtic\u012bgajam. T\u0101s ir divas da\u017e\u0101das puslodes, kuras dz\u012bvos ar\u012b turpm\u0101k. Es netaisos izn\u012bcin\u0101t bazn\u012bcas farizejisma instit\u016btus un kantorus. Toties kritiz\u0113ju un pied\u0101v\u0101ju alternat\u012bvi pozit\u012bvas atbildes un re\u0101lus risin\u0101jumus.<\/p>\n

Ko jaunais p\u0101ris dom\u0101, st\u0101vot pie alt\u0101ra? K\u0101das ir t\u0101 br\u012b\u017ea saj\u016btas? Un ko dom\u0101jat J\u016bs?<\/strong>
\n\u201eKaut tas viss \u0101tr\u0101k beigtos\u201d \u2013 t\u0101 dom\u0101 vairums v\u012brie\u0161u. Sievietes: \u201eMmm \u2013 tas ir satrauco\u0161\u0101k nek\u0101 es biju dom\u0101jusi\u201d. \ud83d\ude42<\/p>\n

Ko es dom\u0101ju? Es cen\u0161os neb\u016bt famili\u0101rs un priv\u0101ts, es cen\u0161os ie\u0146emt to lomu, kas ir m\u0101c\u012bt\u0101js. Man neb\u016bs j\u0101dz\u012bvo ar tiem, kas laul\u0101j\u0101s, t\u0101pat k\u0101 man neb\u016bs j\u0101gu\u013cas kap\u0101 ar to, ko es b\u0113r\u0113s izvadu. Ja k\u0101ds t\u0101 nedom\u0101, tad vi\u0146\u0161 ko smagi ir p\u0101rpratis.. Tur ir t\u0101 no\u0161\u0137ir\u0161ana, kas ir gr\u016bti psiholo\u0123iski, bet ko var un vajag izdar\u012bt.<\/p>\n

Vai J\u016bs, tiekoties ar jaunajiem, k\u0101dreiz esat jau laikus redz\u0113jis, ka vi\u0146i ir absol\u016bti nesader\u012bgi, un paredz\u0113jis, ka tas beigsies p\u0113c pavisam neilga laika?<\/strong>
\nViss reiz beidzas, agr\u0101k vai v\u0113l\u0101k. Pie\u0146emsim, ka es b\u016btu ekstrasenss un pateiktu, ka vi\u0146i nodz\u012bvos kop\u0101 devi\u0146desmit gadus, bet devi\u0146desmit pirmaj\u0101 gad\u0101 iz\u0161\u0137irsies. Vai tad tas nebija t\u0101 v\u0113rts \u2013 nodz\u012bvot kop\u0101 devi\u0146desmit gadus?
\nUn varam paskat\u012bties uz to no otras puses: daudzi ir iestigu\u0161i pirmslaul\u012bbu kursu problem\u0101tik\u0101, kad tev m\u0101c\u012bt\u0101js pasaka, ka nevajag u. tml.
\nTad es gribu jaut\u0101t \u2013 kas tie ir par argumentiem, kas bazn\u012bcai vai k\u0101dam cilv\u0113kam t\u0101 liek sac\u012bt? Jo paties\u012bb\u0101 jau tas ir k\u0101ds konkr\u0113ts cilv\u0113ks, kas tev to pasaka, k\u0101ds rupors. Kas no t\u0101 bazn\u012bcai main\u012bsies, vai kas man main\u012bsies, ja \u0161ie cilv\u0113ki iz\u0161\u0137irsies? Nu un? Kas tad man b\u016bs slikt\u0101k no t\u0101? Ja vi\u0146i \u0161o kop\u0101 pavad\u012bto laiku ir laim\u012bgi, tad lai t\u0101 notiek!<\/p>\n

Laul\u012bba nav m\u016b\u017e\u012bga. Bazn\u012bca nosaka: \u201cL\u012bdz n\u0101ve J\u016bs \u0161\u0137irs…\u201d<\/strong>
\nUn \u0161eit varam piesaist\u012bt sociologu p\u0113t\u012bjumus par sirre\u0101lo polig\u0101miju. Sieviet\u0113m tas nepatiks, ko es tagad teik\u0161u. Ja v\u012brietis apprecas 18 gados, vi\u0146\u0161 ar sievu nodz\u012bvo l\u012bdz 29. tad vi\u0146\u0161 ar otru novelk l\u012bdz 50 un tad v\u0113l tre\u0161o reizi. Vi\u0146am katra laul\u012bba ir k\u0101 seri\u0101la da\u013ca. Vi\u0146\u0161 eso\u0161\u0101s laul\u012bbas ietvaros varb\u016bt pat neko nep\u0101rk\u0101pj, bet vi\u0146\u0161 ar vienu sievieti nodz\u012bvo t\u0101 k\u0101 stafetes skr\u0113jien\u0101. Polig\u0101mija un poliandrija jau past\u0101v neatkar\u012bgi no t\u0101, ko m\u0113s purpin\u0101m zem deguna par to. Un tas vi\u0146u god\u012bgums vai negod\u012bgums lai paliek pa\u0161os. Neviena reli\u0123ija, neviena mistiska formula un neviena p\u0101tatrgr\u0101mata, ar ko m\u0113s varam sazvet\u0113t sievu str\u012bdus laik\u0101, nevar iz\u0101rst\u0113t to, ko var iedot tikai Dievs. T\u0101 ir Vi\u0146a d\u0101vana.
\nUn man ir bijis tas gods redz\u0113t, cik daudz \u0101r\u0113ji nesader\u012bgi cilv\u0113ki tom\u0113r nodz\u012bvo dz\u012bvi kop\u0101. Ban\u0101li, bet vi\u0146\u0161 ir mazohists un vi\u0146a ir sadiste un v\u0113l bie\u017e\u0101k otr\u0101di. Un vi\u0146i, k\u0101 izr\u0101d\u0101s, nevar viens bez otra..
\nTas, ka cilv\u0113ki aizbrauc uz k\u0101du laiku proj\u0101m viens no otra un vi\u0146i ir vismaz miesiski \u0161\u0137irti, t\u0101 jau ar\u012b ir \u0161\u0137ir\u0161an\u0101s. \u0160\u0137ir\u0161an\u0101s ir \u013coti da\u017e\u0101das da\u013cas, c\u0113lieni un visdzi\u013c\u0101k\u0101 sp\u0113ja \u0161\u0137irties ir meitai no t\u0113va, neredz\u0113t t\u0113vu sav\u0101 v\u012br\u0101 ir gandr\u012bz neiesp\u0113jami. Ar\u012b v\u012brietis gandr\u012bz vienm\u0113r apprec savu m\u0101ti, tikai v\u0113l\u0101k vi\u0146\u0161 ierauga \u0161\u012bs \u012bpa\u0161\u012bbas siev\u0101.
\nPat, ja m\u0113s esam apprec\u0113ju\u0161ies nepareizi, nevajag baid\u012bties k\u013c\u016bd\u012bties. Jo tie\u0161i k\u013c\u016bdoties kaut kas notiek. Ja tu neko nedar\u012bsi, nerisk\u0113si to meiteni klas\u0113 paraust\u012bt aiz bizes un p\u0113c tam varb\u016bt non\u0101kt ar\u012b l\u012bdz pu\u0137\u012btei, ko tu vi\u0146ai d\u0101vin\u0101si, nekas jau nenotiks… Viss paliks t\u0101d\u0101 iedomu t\u0113lu l\u012bmen\u012b. Labu teikumu dzird\u0113ju \u0161odien radio \u2013 ja tu gribi princi balt\u0101 zirg\u0101, tad apgrozies tur, kur stallis. Risk\u0113!<\/p>\n

Un paldies Dievam, ar\u012b m\u0101c\u012bt\u0101ji k\u013c\u016bd\u0101s sav\u0101 izv\u0113l\u0113 un sav\u0101s laul\u012bb\u0101s. Es, paldies Dievam, par to varu run\u0101t, jo ir \u013coti daudz m\u0101c\u012bt\u0101ju, kas to neuzdro\u0161in\u0101s, jo vi\u0146iem ir bail no sabiedr\u012bbas.<\/p>\n

Visgr\u016bt\u0101kais laul\u012bbas past\u0101v\u0113\u0161an\u0101 ir saglab\u0101t abas proporcijas \u2013 realit\u0101ti un sap\u0146us. Ja nav viens no vi\u0146iem, tad laul\u012bbas nav. Ja ir tikai realit\u0101te \u2013 abi ir prakti\u0137i, tad nekas pr\u0101t\u012bgs nevar san\u0101kt. Ja ir tikai sap\u0146i un t\u0101dos t\u012bklos m\u0113s dz\u012bvojam, ar\u012b nav nek\u0101da laul\u012bba.<\/p>\n

K\u0101 J\u016bs v\u0113rt\u0113jat tendenci \u2013 \u201ekam\u0113r man nerad\u012bsies p\u0101rliec\u012bba, ka tas ir tas \u012bstais cilv\u0113ks, es ar vi\u0146u neprec\u0113\u0161os\u201d. Tam seko bie\u017ei vien \u013coti ilga kop\u012bga \u201egr\u0113k\u0101 dz\u012bvo\u0161ana\u201d. Vai tas ir labi? Varb\u016bt tom\u0113r risk\u0113t un prec\u0113ties?
\nMan liekas, ka tad, kad m\u0101c\u012bt\u0101ji dod \u0161o padomu, vi\u0146i paskat\u0101s pa\u0161i uz sevi, k\u0101 vi\u0146i to ir dar\u012bju\u0161i. Cik m\u0101c\u012bt\u0101ji ir sp\u0113j\u012bgi atz\u012bties, ka vi\u0146i pirms k\u0101z\u0101m pa\u0161i ir dz\u012bvoju\u0161i un gul\u0113ju\u0161i kop\u0101. T\u0101 ir viena atbildes da\u013ca.
\nOtra atbildes da\u013ca ir: k\u0101p\u0113c vi\u0146i to ir dar\u012bju\u0161i \u2013 pam\u0113\u0123inot, iepaz\u012bstoties? Nepat\u012bkami p\u0101rsteigumi var b\u016bt k\u0101 vien\u0101, t\u0101 otr\u0101 gad\u012bjum\u0101. Seksualit\u0101te, kailums, laul\u012bbas sv\u0113tums un citas lietas \u0161ad un tad ir p\u0101rv\u0113rt\u0113tas pasaules v\u0113stur\u0113. Agr\u0101k laul\u012bba visp\u0101r pamat\u0101 bija tikai un vien\u012bgi ekonomiskas saist\u012bbas. V\u0101rds \u201em\u012bla\u201d ar Raini ien\u0101ca tikai 19.gs. s\u0101kum\u0101.<\/p>\n

Daudzi p\u0101ri apgalvo, ka sievas vai v\u012bra statuss, ja to j\u016bt sird\u012b un izj\u016bt ikdien\u0101, nav nepiecie\u0161ams k\u0101 atzin\u012bba ar\u012b no cilv\u0113ku vidus un apliecin\u0101jums pap\u012bra veid\u0101. Ja tie ir tr\u012bs gadi, tas v\u0113l ir pie\u0146emams, bet septi\u0146i un vair\u0101k jau apk\u0101rt\u0113jiem liek raukt degunus. Un te par\u0101d\u0101s otrs gals \u0161\u012bm kokam: ja reiz tik ilgi esam nodz\u012bvoju\u0161i kop\u0101, kam gan vairs \u0161is pap\u012brs?<\/p>\n

Nevienam neko nevar piespiest. Ja viens no vi\u0146iem to negrib, tad k\u0101d\u0113\u013c melot? Ja viens no vi\u0146iem v\u0113l ir b\u0113rns, parasti Vi\u0146\u0161, m\u0113s jau k\u013c\u016bstam par pieaugu\u0161iem v\u012briem tikai ap 50. T\u0101 apzi\u0146a, ka m\u0113s mirsim, iest\u0101j\u0101s p\u0113c erekcijas zudumiem, sieviet\u0113m \u2013 p\u0113c dzemd\u012bb\u0101m, ar\u012b kr\u012bze seksualit\u0101t\u0113 saprotamu iemeslu d\u0113\u013c.
\nUn te es t\u0101 dom\u0101ju, kad cilv\u0113ks baid\u0101s b\u016bt viens un ar ko vi\u0146\u0161 var nodro\u0161in\u0101t, ka tas t\u0101 neb\u016bs? Cik daudzi cilv\u0113ki dz\u012bvo vieni institucion\u0101l\u0101 laul\u012bb\u0101! Laul\u012bbai vienm\u0113r ir divas k\u0101rtas \u2013 t\u0101, ko pied\u0101v\u0101 valsts stiprais pap\u012brs, un otra ir sv\u0113t\u012bba. No Neredzam\u0101s Bazn\u012bcas nevar pras\u012bt to, ko t\u0101 nedos. Reli\u0123ija nevar dot nek\u0101du laimi graudkop\u012bb\u0101, \u0123imenes m\u0101jas celtniec\u012bb\u0101, bet vi\u0146a var dot sv\u0113t\u012bbu, gaismu, kam\u0113r es to m\u0101ju b\u016bv\u0113ju. Un pap\u012brs, ko cilv\u0113ks sa\u0146em, dod vi\u0146am institucion\u0101lo dro\u0161\u012bbu. Mantojuma ties\u012bbas b\u0113rniem, vietu viens otram, ja kaut kas notiek. Un \u0161is kaut kas bie\u017ei vien ar\u012b iest\u0101jas un tas ir k\u0101 dzinulis, kad cilv\u0113ki v\u0113las \u0161\u012bs attiec\u012bbas uzlabot. Attiec\u012bbas k\u013c\u016bst ar\u012b p\u0101rbaud\u012btas tai br\u012bd\u012b kad vi\u0146as re\u0123istr\u0113, jo ne vienm\u0113r ce\u013cojums ir tik romantisks, ja j\u016bs esat jau paz\u012bstami k\u0101du laiku. Es noteikti ieteiktu re\u0123istr\u0113ties. Bet vai laul\u0101ties pie manis \u2013 t\u0101 katram ir br\u012bva izv\u0113le.<\/p>\n

Laul\u012bbu ceremoniju laik\u0101 bie\u017ei vien tiek izmantoti da\u017e\u0101di atrib\u016bti, piem\u0113ram, balo\u017eu lai\u0161ana debes\u012bs, lietas, ar ko piesaist\u012bt, interpret\u0113t \u0161o dievi\u0161\u0137o momentu. Kur, J\u016bsupr\u0101t, ir tas dievi\u0161\u0137ais moments laul\u012bb\u0101?
\nV\u0101rd\u0101 \u2018J\u0101\u201d. Jo vi\u0146i jau to saka ar\u012b Dievam. Viens otram un Dievam. Laul\u012bba ir t\u0101d\u0101 trijst\u016br\u012b \u2013 es, tu un Dievs. Un taj\u0101 trijst\u016br\u012b vi\u0146a grib ar\u012b turpin\u0101ties. Jo t\u0101l\u0101k viens no otra, jo \u0161\u012b telpa izv\u0113r\u0161as kilometriem liela. Jo tuv\u0101k tr\u012bsst\u016bra virsotnei, jo maz\u0101ks ir atstatums starp abiem. T\u0101d\u0113\u013c jau str\u012bds ar\u012b ir tik \u013coti smags, ja ir Es un Tu, bet Dieva tur nav pa vidu, tad visas emocijas cirkul\u0113 tie\u0161i. T\u0101d\u0113\u013c ir labi, ja ir \u0161\u012b telpa<\/p>\n

Laul\u012bba ir sp\u0113ja ne tikai vien\u0101 virzien\u0101 skat\u012bties, bet ar\u012b vienam otra ieraudz\u012bt sevi. Ar\u012b m\u012blest\u012bba ir t\u0101d\u0101 erotiz\u0113t\u0101 veid\u0101, kad es vi\u0146as ac\u012bs redzu sevi. Tas, ka es vi\u0146ai pat\u012bku. Tas m\u016bs saj\u016bsmina. Un vi\u0146a man\u012b redz un kaut k\u0101 j\u016bt, ka vi\u0146a man pat\u012bk. To \u013coti pareizi m\u0101ca budistu skolas, ka tas jau ir tas, kas m\u016bs aizrauj. Un to tad ar\u012b vajag m\u0113\u0123in\u0101t kaut k\u0101d\u0101m lab\u0101m metod\u0113m atsvaidzin\u0101t, lai \u0161\u012b interese nez\u016bd. Un da\u017ereiz ir \u013coti labi ar\u012b pab\u016bt vienatn\u0113, proj\u0101m vienam no otra. Da\u017ek\u0101rt attiec\u012bbas dziedina ar\u012b kritieni un negat\u012bvas pieredzes.<\/p>\n

Un protams, ir situ\u0101cijas dz\u012bv\u0113, kad vairs nav iesp\u0113jams vienoties. Un t\u0101 ir vispieaugu\u0161\u0101k\u0101 cilv\u0113ka nost\u0101ja. Ja me\u017e\u0101 nav malkas, tad nav.<\/strong>
\nK\u0101dreiz ir t\u0101, ka viss ir izsmelts. Ir m\u0113\u0123in\u0101ju\u0161i visu, ko vien var izm\u0113\u0123in\u0101t. Un ar\u012b institucion\u0101l\u0101 bazn\u012bca l\u0113n\u0101m s\u0101k saprast, ka da\u017ereiz m\u0101c\u012bt\u0101js ir nepiecie\u0161ams, lai pal\u012bdz\u0113tu cilv\u0113kiem iz\u0161\u0137irties ar cie\u0146u pret Dievu un vienam otru, un tom\u0113r to ir visgr\u016bt\u0101k izdar\u012bt. Lai gar\u012bgi atvad\u012btos, kato\u013ciem ir pat bazn\u012bcas tiesa. Dievs tiek l\u016bgts pal\u012bg\u0101, lai neb\u016btu \u0161\u012bs atmi\u0146as, neg\u0101cijas. Ja v\u0113lies ar katoli v\u0113lreiz prec\u0113ties, ir nepiecie\u0161ama \u0161\u0101da tiesa. T\u0101 kato\u013cu bazn\u012bc\u0101 jums izmaks\u0101s vismaz 100 Ls.<\/p>\n

Ar varu jau neko nevar izdar\u012bt. Bet ir jaut\u0101jums, vai tie\u0161\u0101m m\u0113s visu esam izm\u0113\u0123in\u0101ju\u0161i.<\/p>\n

Bet sol\u012bjums b\u016bt kop\u0101 m\u016b\u017e\u012bgi, ko dev\u0101m viens otram un Dievam, nenoz\u012bm\u0113, ka man tas ir j\u0101tur un j\u0101mok\u0101s l\u012bdz beig\u0101m?<\/strong>
\nT\u0101d\u0113\u013c sol\u012bjumus nevajag dot par velti. Pirms sol\u012bjuma jau j\u0101dom\u0101, to jau visi saka, pat mamma. Vai mana atbilde b\u016btu stipr\u0101ka un v\u0113r\u0101 \u0146emam\u0101ka par mammas ieteikumu? Vi\u0146a ta\u010du ar\u012b ir m\u016bsu autorit\u0101te k\u0101du laiku.<\/p>\n

Kad m\u0113s sak\u0101m \u201ej\u0101\u201d, tas ir risks. Tas noz\u012bm\u0113, ka man \u0161aj\u0101 dz\u012bv\u0113 \u0161im cilv\u0113kam vair\u0101k b\u016bs j\u0101saka J\u0101 nek\u0101 N\u0113. Laul\u012bba b\u016bs sp\u0113k\u0101 tad un gar\u012bgi dz\u012bva ne jau tad, ja p\u0101vests t\u0101 teiks, vai ja Romas p\u0101vests laul\u0101s, bet \u013coti vienk\u0101r\u0161i – tad, ja vair\u0101k b\u016bs J\u0101 nek\u0101 N\u0113. Ja labais b\u016bs kripati\u0146u vair\u0101k par \u013cauno. Laul\u012bba past\u0101v\u0113s, ja kaut vai par 0.1% J\u0101 b\u016bs vair\u0101k k\u0101 n\u0113. Tu redzi, ka \u0161is cilv\u0113ks ir J\u0101, bet vi\u0146\u0161 ar\u012b darb\u012bb\u0101 ir J\u0101.<\/p>\n

Tu redzi, ka vi\u0146\u0161 m\u012bl, bet tu nojaut, ka vi\u0146\u0161 ir dra\u0146\u0137is vai dran\u0137e, bet vi\u0146\u0161 tevi m\u012bl. Un tur ir kaut k\u0101da atspere, ka tev liek atkal secin\u0101t \u2013 J\u0101. Un, ja \u0161is J\u0101 ir vair\u0101k par N\u0113 \u2013 tad laul\u012bba past\u0101v\u0113s. K\u0101 to j\u0101 praktisk\u0101 dz\u012bv\u0113 uztur\u0113t vair\u0101kum\u0101, tas ir atkal cits jaut\u0101jums.<\/p>\n

J\u016bs savas sv\u0113tdarb\u012bbas re\u0123istr\u0113jat sv\u0113tdarb\u012bbu \u017eurn\u0101l\u0101.<\/strong>
\nJ\u0101, un cilv\u0113ki parakst\u0101s. Vi\u0146iem paliek ar\u012b izsniegtas apliec\u012bbas par notikumu. Cilv\u0113ks parakst\u0101s, ka vi\u0146\u0161 no Dieva caur mani ir v\u0113l\u0113jies \u0161\u0101du sv\u0113t\u012bbu sa\u0146emt un turpm\u0101k ir br\u012bvs un br\u012bvi tic\u012bgs cilv\u0113ks.<\/p>\n

Vai pl\u0101nojat atv\u0113rt ar\u012b k\u0101du k\u0101zu a\u0123ent\u016bru? Akt\u012bv\u0101k piev\u0113rsties \u0161\u012bm liet\u0101m\u2026<\/strong>
\nIesp\u0113jams. Jo man ir v\u0113l vair\u0101kas citas radniec\u012bgas idejas un iestr\u0101des. Br\u012bvi tic\u0113t noz\u012bm\u0113 b\u016bt ar \u0161o cilv\u0113ku ar\u012b turpm\u0101k, ja vi\u0146\u0161 to v\u0113las. Ja pirms gadiem esmu vi\u0146us laul\u0101jis, tad tagad, ja vi\u0146iem ir t\u0101da vajadz\u012bba, varu apmekl\u0113t vi\u0146us v\u0113lreiz, pavad\u012bt m\u016b\u017e\u012bb\u0101 tuviniekus. Bez tam, varu pied\u0101v\u0101t veselu kl\u0101stu savu pakalpojumu da\u017e\u0101d\u0101m laul\u012bbu jubilej\u0101m, dz\u012bves situ\u0101cij\u0101m, sv\u0113t\u012bbu dievkalpojumus vi\u0146u b\u0113rniem, m\u0101joklim u.c.<\/p>\n

Uz tik\u0161anos!
\n<\/strong>Rutas Beirotes intervija sadarb\u012bb\u0101 ar http:\/\/www.precos.lv<\/p>\n

Foto: Guna Kor\u0101le, Anna Kor\u0101le, Toms Kor\u0101lis, Valters Kor\u0101lis<\/p>\n","protected":false},"excerpt":{"rendered":"

Arvien liel\u0101ku popularit\u0101ti Latvij\u0101 sasniedz laul\u012bbu ceremonijas \u0101rpus bazn\u012bcas un dzimtsarakstu noda\u013cas. Ja laul\u012bba ir ofici\u0101li re\u0123istr\u0113ta dzimtsarakst\u0101, ceremonija var tikt novad\u012bta jebkur\u0101 jaunajam p\u0101rim t\u012bkam\u0101 viet\u0101. Ar \u0161\u0101du ceremoniju vad\u012b\u0161anu nodarbojas ar\u012b br\u012bvm\u0101c\u012bt\u0101js Valters Kor\u0101lis. Kontaktinform\u0101cija http:\/\/www.koralis.lv http:\/\/www.ticu.lv \u201eEs … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":12,"comment_status":"open","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"spay_email":""},"_links":{"self":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/pages\/6244"}],"collection":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6244"}],"version-history":[{"count":4,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/pages\/6244\/revisions"}],"predecessor-version":[{"id":8326,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/pages\/6244\/revisions\/8326"}],"wp:attachment":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}