{"id":12480,"date":"2020-03-17T11:26:15","date_gmt":"2020-03-17T08:26:15","guid":{"rendered":"http:\/\/www.ticu.lv\/?p=12480"},"modified":"2020-03-17T12:27:58","modified_gmt":"2020-03-17T09:27:58","slug":"bet-tagad-nopietni-i","status":"publish","type":"post","link":"https:\/\/www.ticu.lv\/?p=12480","title":{"rendered":"Bet tagad nopietni (I)"},"content":{"rendered":"<p><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.ticu.lv\/wp-content\/uploads\/2020\/03\/2008.12.12-13-20-04-2.jpg\" height=\"480\" width=\"640\" border=\"0\" hspace=\"4\" vspace=\"4\" alt=\"2008.12.12 13-20-04 (2)\" \/><br \/>\nBET TAGAD NOPIETNI (I)<\/p>\n<p style=\"text-align:justify;\">&#352;&#299; bilde tapa Aizkraukl&#275; tirgus laukum&#257; 2008. gad&#257;. Bez jebk&#257;das fotomont&#257;&#382;as vien&#257; kadr&#257; un vien&#257; mirkl&#299; sag&#257;ja viss:<br \/>\n#ener&#291;&#275;tika (elektrol&#299;nija);<br \/>\n#p&#257;rtika (Latvijai netradicion&#257;la, bet  pravietiski dr&#299;za);<br \/>\n#demog&#343;afija (j&#257;, k&#257;dam aizejot, vismaz k&#257;ds v&#275;las iebraukt &#353;aj&#257; &#8220;sp&#275;les laukum&#257;&#8221;).<br \/>\nManupr&#257;t, bilde san&#257;kusi eklektiska (tur ir vis kaut kas it k&#257; nesader&#299;gs blakus)  un iesp&#275;jams, pat filozofiska, t&#257;p&#275;c to &#353;odien izc&#275;lu no saviem bil&#382;u apcirk&#326;iem.  Un filozofiska laikam ar&#299; taj&#257; zi&#326;&#257;, ka te neredzam neviena cilv&#275;ka. Viss ir it k&#257; sastindzis un nofiks&#275;ts. Nu, glu&#382;i k&#257; tas ir &#353;obr&#299;d karant&#299;nas laik&#257;, kad vald&#299;ba neiesaka iet lauk&#257; un varb&#363;t pat dr&#299;z administrat&#299;vi sod&#299;s tos, kas tais&#299;sies iet (piem&#275;ram, It&#257;lija, kur tas jau t&#257;&#8230; ).<br \/>\n&#352;ad un tad aizdom&#257;jos- cik z&#299;m&#299;gi , ka &#353;is vispasaules &#8220;m&#275;ris&#8221; &#8211; #Covid- 19 cilv&#275;ci ir sasniedzis tie&#353;i Kristus Cie&#353;anu laik&#257;. Vai nu tas ir vai nav ASV milit&#257;ri veidots bakteriolo&#291;isks ierocis pret &#310;&#299;nu un Eiropu, par to norit spraigas diskusijas domubiedru grup&#257;s, kur katrs piesauc savas sazv&#275;rest&#299;bas teorijas. Demokr&#257;tisti pret &#8220;trampistiem&#8221;, liber&#257;&#316;i pret &#8220;putinistiem&#8221; un t&#257; krustu &#353;&#311;&#275;rsu k&#257; liel&#257; &#8220;psihenes&#8221; pal&#257;t&#257;, kur kaujas ar spilveniem&#8230;<br \/>\nBet viens gan jau &#353;obr&#299;d ir skaidrs &#8211; no &#353;&#299; Koronv&#299;rusa  sekas ekonomiski  ar&#299; cilv&#275;kresursu zi&#326;&#257;  zaud&#275;s visvair&#257;k tie&#353;i Eiropa, jo t&#257; ir visnegatav&#257;k&#257;, vishaotisk&#257;k&#257;  un visvair&#257;k apjukus&#299;  no vis&#257;m civiliz&#257;cijas viet&#257;m. Ja &#310;&#299;na vai Izra&#275;la ar &#353;o  probl&#275;mu tiek gal&#257; diezgan &#257;tri un disciplin&#275;ti, tad Eiropai tas prasa papildus ideolo&#291;isku izskaidro&#353;anu pret ietiep&#299;bu liel&#257;k&#257; tautas da&#316;&#257; vai pat atsevi&#353;&#311;&#257;s taut&#257;s un valst&#299;s kopum&#257;.<br \/>\nUn iemeslu es, no savas perspekt&#299;vas raugoties, redzu nevis tikai demokr&#257;tijas strauj&#257; att&#299;st&#299;b&#257; un person&#299;bas neaizskaram&#299;bas vai pat visat&#316;aut&#299;bas gal&#275;j&#257; triumf&#257;, bet dr&#299;z&#257;k citur- reli&#291;isk&#257;s prakses neesam&#299;b&#257;. Ja &#310;&#299;nas pa&#353;reiz&#275;jos sasniegumus veido ne tikai komunistisk&#257; discipl&#299;na, bet, p&#275;c reli&#291;iju p&#275;tnieku atzi&#326;&#257;m,- daoisma, konfuci&#257;nisma un budisma gadu simtos veidoju&#353;ies ieradumi vai j&#363;diem &#8211; j&#363;daisma bausl&#299;bas &#8220;r&#257;mis&#8221;, tad kristiet&#299;bai &#353;obr&#299;d Eirop&#257; nav nek&#257;das &#299;stas ietekmes un nosac&#299;jumu m&#363;sdienu sabiedr&#299;b&#257;. Vairumam Eiropas (un ar&#299; Latvijas) cilv&#275;ku nav NEK&#256;DAS reli&#291;isk&#257;s prakses (ja neskaita p&#257;rsp&#316;au&#353;anu p&#257;r kreiso plecu interviju laik&#257;) un l&#299;dz ar to- nek&#257;da p&#257;rliecino&#353;ai skaidras nojausmas ne par &#353;&#299;s dz&#299;ves virsuzdevumu, ne ar&#299; par P&#275;cn&#257;ves dz&#299;ves perspekt&#299;vi.<br \/>\nNav nosl&#275;pums, ka &#353;obr&#299;d, kad tradicion&#257;li krist&#299;g&#257; bazn&#299;ca praktiz&#275; Gav&#275;ni (bet &#257;rk&#257;rt&#299;gi neliela un &#316;oti nenoz&#299;m&#299;ga tautas da&#316;a), p&#257;rsvar&#257; sabiedr&#299;bas tas nenoz&#299;m&#275; nek&#257;du gastronomiski vai citu uzved&#299;bas jomu izmain&#299;tu dz&#299;vesveidu, sal&#299;dzinot ar citiem gadalaikiem un reli&#291;iski- filozofiskiem dz&#299;ves cikliem, kas tradicion&#257;li ir biju&#353;i kl&#257;teso&#353;i Eiropas kult&#363;rtelp&#257; un ar&#299; pa&#353;os cilv&#275;kos. Nu, piem&#275;ram, pav&#275;rojiet, ar k&#257;d&#257;m &#8220;zobu s&#257;p&#275;m&#8221; Rietumu (ar&#299; Latvijas) tiek pie&#326;emts p&#275;d&#275;jo nodoms- sl&#275;gt sp&#275;&#316;u z&#257;les vai naktslok&#257;lu darbu ierobe&#382;ot l&#299;dz pusl&#299;dz sapr&#257;t&#299;g&#257;kam darba laikam. Jau iemin&#275;&#353;an&#257;s vien daudzos izraisa pretest&#299;bu, it k&#257; k&#257;dam sm&#275;&#311;&#275;t-atkar&#299;gajam at&#326;emtu p&#275;d&#275;jo cigare&#353;u paci&#326;u vai dz&#275;r&#257;jam izrautu &#353;&#326;abja pudeli. Un  d&#299;vain&#257; k&#257;rt&#257; t&#257; nu tagad ir san&#257;cis, ka b&#363;s j&#257;pagav&#275; visiem un vis&#257;d&#257;s noz&#299;m&#275;s.<br \/>\nNu ir laiks, kad katrs i-net&#257; pied&#257;v&#257; visu ko iklaid&#275;jo&#353;u, dziedino&#353;u. Daudzi beidzot var&#275;s s&#275;d&#275;t m&#257;j&#257;s. Neb&#363;s tradicion&#257;l&#257;s vaimanas i-neta laika josl&#257;s par to ka &#8220;vergu pirmdiena ir kl&#257;t&#8221; vai &#8220;paldies Dievam- piektdienas vakars ir kl&#257;t!&#8221;. Beidzot ta&#269;u ir piepild&#299;jies vairums cilv&#275;ku lielais sapnis- visas dienas b&#363;s vien&#257;das un vis&#257;s taj&#257;s var&#275;s s&#275;d&#275;t pie &#8220;&#311;&#275;&#311;a&#8221; loga ar pl&#257;nu putru un  bez lielas naudas &#8220;ke&#353;&#257;&#8221;. Var&#275;s s&#275;d&#275;t vieni vai ar b&#275;rniem. Un ja vieni, tad kaifot,  klausoties Boka&#269;o &#8220;dekamerons&#8221; las&#299;jumus,  vai ja ar b&#275;rniem, tad- skat&#299;ties multenes. Bet varam b&#363;t visai dro&#353;i- tikai da&#382;i las&#299;s B&#299;beli. Labi labi, m&#299;&#316;ie &#8220;&#8216;&#382;&#299;du tekstu&#8221; n&#299;d&#275;ji vai dievturiski noska&#326;otie- Latvie&#353;u Tautasdiesmas. Lasiet ko gribiet, ka tikai tas patie&#353;&#257;m vestu tuv&#257;k M&#363;&#382;&#299;bai. Jo tik daudzi neapzin&#257;s, ka viens otram varb&#363;t rakst&#257;m &#269;at&#257; v&#275;stules p&#275;d&#275;jo gadu. Un v&#275;l p&#257;rsteidzo&#353;&#257;k &#8211; tas varb&#363;t esmu tie&#353;i es!?  Ar&#299; t&#257; var b&#363;t. Un nevienam te nekur nav nek&#257;du garantiju.<br \/>\nEs laikam neveido&#353;u video tie&#353;raides, kaut man tam ir pietiekams tehniskais  nodro&#353;in&#257;jums Es dr&#299;z&#257;k rakst&#299;&#353;u &#353;&#257;dos tekstos. Es pa laikam Tevi iel&#299;ksmo&#353;u ar da&#382;&#257;diem jokiem vai sprigan&#257;kiem cit&#257;tiem, uzlabojot dz&#299;vezsprieku. Bet laiku pa laikam parun&#257;&#353;os ar&#299; nopietni. Un ja vien Tu v&#275;l&#275;sies las&#299;t, tad ik pa laikam es rakst&#299;&#353;u v&#275;l un turpin&#257;&#353;u &#353;o s&#275;riju &#8220;Bet tagad nopietni&#8221;. Ja Tu to v&#275;lies, tad vari ar&#299; nospiest attiec&#299;go tausti&#326;u, lai j&#363;tu atgriezenisko saiti. Un t&#257; b&#363;s m&#363;su kop&#275;j&#257; izdz&#299;vo&#353;ana ar Dieva &#382;&#275;last&#299;bu. Jo par ko gan v&#275;l run&#257;t m&#257;c&#299;t&#257;jam, ja ne par reli&#291;iskiem aspektiem? Un ja m&#257;c&#299;t&#257;ji  nerun&#257;s, tad kas par tiem tad run&#257;s?<br \/>\nValters Kor&#257;lis, m&#257;c&#299;t&#257;js<br \/>\npublik&#257;cija www.ticu.lv<br \/>\n#bettagadnopietni #saruna #paliecm&#257;j&#257;s #reli&#291;ija #reli&#291;iskijautajumi #cer&#299;ba<\/p>\n","protected":false},"excerpt":{"rendered":"<p>BET TAGAD NOPIETNI (I) &#352;&#299; bilde tapa Aizkraukl&#275; tirgus laukum&#257; 2008. gad&#257;. Bez jebk&#257;das fotomont&#257;&#382;as vien&#257; kadr&#257; un vien&#257; mirkl&#299; sag&#257;ja viss: #ener&#291;&#275;tika (elektrol&#299;nija); #p&#257;rtika (Latvijai netradicion&#257;la, bet pravietiski dr&#299;za); #demog&#343;afija (j&#257;, k&#257;dam aizejot, vismaz k&#257;ds v&#275;las iebraukt &#353;aj&#257; &#8220;sp&#275;les &hellip; <a href=\"https:\/\/www.ticu.lv\/?p=12480\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"spay_email":""},"categories":[2],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/12480"}],"collection":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12480"}],"version-history":[{"count":3,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/12480\/revisions"}],"predecessor-version":[{"id":12483,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/12480\/revisions\/12483"}],"wp:attachment":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}