{"id":1580,"date":"2008-05-10T06:56:17","date_gmt":"2008-05-10T03:56:17","guid":{"rendered":"http:\/\/www.ticu.lv\/?p=1580"},"modified":"2008-08-30T23:17:51","modified_gmt":"2008-08-30T20:17:51","slug":"mobings-turpinas-jeb-vkorala-atstadinasana-iv","status":"publish","type":"post","link":"https:\/\/www.ticu.lv\/?p=1580","title":{"rendered":"Mobings* turpin\u0101s jeb V.Kor\u0101\u013ca atst\u0101din\u0101\u0161ana IV"},"content":{"rendered":"<p style=\"text-align:justify;\">* <strong>Kas ir mobings?<\/strong> Latvie\u0161u valod\u0101 ir pieejama gr\u0101mata \u2013<br \/>\nKonstance Halta. <strong>Veiksm\u012bga karjera vai mobings\u2013 psiholo\u0123iskais terors darb\u0101. <\/strong>\/\/ Jumava, R\u012bga, 2003.<\/p>\n<p style=\"text-align:justify;\">\u201c<strong>Mobings<\/strong> &#8211; psiholo\u0123iskais terors, horizont\u0101l\u0101 vardarb\u012bba, tiraniz\u0113\u0161ana &#8211; ir specifiska veida attiec\u012bbas darbaviet\u0101, kad viens vai vair\u0101ki darbabiedri sistem\u0101tiski naid\u012bg\u0101 un ne\u0113tisk\u0101 veid\u0101 v\u0113r\u0161as pret k\u0101du savu kol\u0113\u0123i. L\u012bdz ar to cilv\u0113ks tiek nost\u0101d\u012bts bezpal\u012bdz\u012bg\u0101 un neaizsarg\u0101t\u0101 situ\u0101cij\u0101.\u201d (Ansis J. Stabingis, psihologs &#8211; psihoterapeits)<br \/>\nGr\u0101matas autorei Konstancei Haltai vair\u0101ku gadu garum\u0101 n\u0101cies piedz\u012bvot nep\u0101rtrauktu mobingu, kas sagr\u0101va vi\u0146as vesel\u012bbu. Mobings izplat\u0101s k\u0101 s\u0113rga, un t\u0101 izpausmes k\u013c\u016bst arvien nepat\u012bkam\u0101kas. Ikviens cen\u0161as iez\u0101\u0123\u0113t k\u0101ju kol\u0113\u0123a kr\u0113slam. Slim\u012bbas, dz\u012bves un darbaprieka zudums, nev\u0113l\u0113\u0161an\u0101s atbalst\u012bt savu uz\u0146\u0113mumu ir trauksmes sign\u0101ls. Apm\u0113ram 50% slim\u012bbu rodoties mobinga d\u0113\u013c. Tas izmaks\u0101 d\u0101rgi gan tautsaimniec\u012bbai visp\u0101r, gan uz\u0146\u0113mumam atsevi\u0161\u0137i. Zviedrij\u0101 veikti p\u0113t\u012bjumi r\u0101da, ka aptuveni 10-20% pa\u0161n\u0101v\u012bbu gad\u0101 tiek izdar\u012btas tie\u0161i mobinga d\u0113\u013c. Autore saisto\u0161i apraksta, k\u0101 izlauzties no apburt\u0101 loka, k\u0101 main\u012bt iztur\u0113\u0161anos jaun\u0101 darbaviet\u0101 un attiec\u012bb\u0101s ar cilv\u0113kiem, k\u0101 izvirz\u012bt m\u0113r\u0137us, iedvesmot sevi un g\u016bt pan\u0101kumus, turkl\u0101t saglab\u0101jot labu vesel\u012bbu!<br \/>\n_______________________________________________________________<\/p>\n<p style=\"text-align:justify;\">Specifiska <strong>mobinga <\/strong>tehnolo\u0123ija ir vairums pasaules reli\u0123iskaj\u0101s organiz\u0101cij\u0101s, jo tie\u0161i taj\u0101s ir visliel\u0101k\u0101s iesp\u0113jas totalit\u0101rai attieksmei pret indiv\u012bdiem, vi\u0146u dz\u012bvi, uzskatiem, k\u0101 ar\u012b rakstura un \u0113tiskaj\u0101m nepiln\u012bb\u0101m. Tie\u0161i \u201cdv\u0113seles kailums un v\u0101jums\u201d , \u201cnepiln\u012bbas un vainas saj\u016bta\u201d , \u201cspont\u0101na emocion\u0101la atv\u0113rt\u012bba\u201d , \u201cnev\u0113rt\u012bguma un gr\u0113c\u012bguma apzi\u0146a\u201d , \u201cnepareiza seksu\u0101lit\u0101te\u201d, \u201cmald\u012bgi uzskati\u201d utml. nav tic\u012bgajiem sve\u0161i j\u0113dzieni. T\u0101d\u0113\u013c jau pa\u0161\u0101 s\u0101kum\u0101  tiek izveidots mobinga terora psiholo\u0123iskais pamats, kas \u013cauj pla\u0161i manipul\u0113t ar \u0161o cilv\u0113ku vainas apzi\u0146u, pa\u0161cie\u0146u un pak\u013caut vi\u0146u viedok\u013cus orgniz\u0101cijas vai to vad\u012bt\u0101ju interses\u0113s. Sabiedr\u012bbas (p\u016b\u013ca) saj\u016bsma un alkas p\u0113c \u201ctaisn\u012bga soda\u201d jau kop\u0161 Viduslaikiem ir pal\u012bdz\u0113jusi inkviz\u012bcijai veikt publiskos sodus tirgus laukumos, netaupot fant\u0101zijai gr\u016bti aptveramus sp\u012bdzin\u0101\u0161anas r\u012bkus \u201creli\u0123isko ideju v\u0101rd\u0101\u201d.  Nav svar\u012bgi k\u0101 sauc konfesiju l\u012bderus un k\u0101ds ir vi\u0146u reitings sabiedr\u012bb\u0101. Tikai pa\u0161i tuv\u0101kie cilv\u0113ki zina \u0161o l\u012bderu paties\u0101k\u0101s  rakstura \u012bpa\u0161\u012bbas un bie\u017ei vien baid\u0101s, jo pa\u0161i k\u013c\u016bst gar\u012bgi slimi un materi\u0101li atkar\u012bgi no vi\u0146iem. Nereti tie pa\u0161i cilv\u0113ki, kuri agr\u0101k v\u0113rsu\u0161ies pret reli\u0123iski cit\u0101di dom\u0101jo\u0161ajiem jeb sekt\u0101m, pa\u0161i dr\u012bzi vien k\u013c\u016bst par sektantiem un l\u012bdzcilv\u0113ki pat nenojau\u0161, ka k\u013cuvu\u0161i par reli\u0123iskas un mantiskas manipul\u0101cijas l\u012bdzdal\u012bbniekiem.<\/p>\n<p style=\"text-align:justify;\">Latvija \u0161aj\u0101 zi\u0146\u0101 nav iz\u0146\u0113mums. L\u012bdzcilv\u0113ki aizdom\u0101sies par to, kam tad \u012bsti kalpo ar katru m\u0113nesi arvien dzel\u017eain\u0101k\u0101 reli\u0123isk\u0101 discipl\u012bna LELB (Latvijas eva\u0146\u0123\u0113liski luteriskaj\u0101 bazn\u012bc\u0101)? \u0160is port\u0101ls turpin\u0101s st\u0101st\u012bt  par mobingu LELB politisk\u0101s un mantisk\u0101s varas d\u0113\u013c. \u0160is st\u0101sts nav abstrakta teoretiz\u0113\u0161ana, lai rad\u012btu zin\u0101tnisku disert\u0101ciju. \u0160is ir konkr\u0113ts st\u0101sts par septi\u0146u cilv\u0113ku \u0123imeni, kas liecin\u0101s pla\u0161\u0101kai sabiedr\u012bbai par jaun\u0101kajiem notikumiem, kas notiek tie\u0161i ar vi\u0146u dz\u012bvi re\u0101l\u0101 laik\u0101 un viet\u0101.<\/p>\n<p style=\"text-align:justify;\">St\u0101sts \u0161aj\u0101 gad\u012bjum\u0101 ir par mobingu pret diviem Sv. S\u012bma\u0146a draudzes un SIA \u201cSv\u0113t\u0101 S\u012bma\u0146a Pastor\u0101ts\u201d vado\u0161ajiem darbiniekiem un vi\u0146u kol\u0113\u0123iem. LELB Virsvalde to ap\u0146\u0113m\u012bgi \u012bsteno tie\u0161\u0101 un netie\u0161\u0101 sadarb\u012bb\u0101 ar Valmieras pr\u0101vestu  A.Bu\u0161u, vair\u0101kiem redzamiem Valmieras pa\u0161vald\u012bbas politi\u0137iem un amatperson\u0101m, t.s. \u201cviet\u0113jiem krist\u012bgajiem uz\u0146\u0113m\u0113jiem\u201d,  Valmieras uz\u0146\u0113m\u0113jiem un  \u201cVidzemes TV\u201d. Par vair\u0101kiem konkr\u0113t\u0101m amtperson\u0101m, uz\u0146\u0113m\u0113jiem, vi\u0146u specifisko lomu \u0161ajos notikumos materi\u0101lus pal\u012bdz kr\u0101t ne tikai teologi, psihologi, bet ar\u012b \u017eurn\u0101listi, medi\u0137i, juristi un darba ties\u012bbu speci\u0101listi. Saprotamu iemeslu d\u0113\u013c juridiska satura materi\u0101li \u0161eit netiks public\u0113ti.<\/p>\n<p style=\"text-align:justify;\">K\u0101 jau tas \u0161ados gad\u012bjumos notiek, cilv\u0113ki nost\u0101jas vien\u0101 vai otr\u0101 pus\u0113, citi ie\u0146em latvie\u0161u nacion\u0101li izslav\u0113to neitralit\u0101tes pozu. Ar\u012b labi! Jo katram ir savas ties\u012bbas un sava paties\u012bba. Ar\u012b mums. Absol\u016bt\u0101s ties\u012bbas un paties\u012bba pieder vien\u012bgi Dievam. M\u0113s esam pirmie reli\u0123isko kopienu pieder\u012bgie Latvij\u0101, kuri par \u0161o probl\u0113mu run\u0101 ska\u013ci. M\u0113s \u0161o t\u0113mu noteikti turpin\u0101sim. Vienalga, ko par to dom\u0101 apk\u0101rt\u0113jie. Seko l\u012bdzi!<\/p>\n<p style=\"text-align:justify;\">Lasi l\u012bdz\u0161in\u0113jo rakstu apkopojumu par \u0161o t\u0113mu:  <a href=\"http:\/\/www.ticu.lv\/?cat=18\">http:\/\/www.ticu.lv\/?cat=18<\/a><\/p>\n<p style=\"text-align:justify;\">V\u0112LOT PATIESAS un DIEVAM ATV\u0112RTAS SIRDIS SV\u0112T\u0100 GARA SV\u0112TKOS,<br \/>\nGuna &#38; Valters Kor\u0101\u013ci<span style=\"color:#000099;text-decoration:underline;\"><br \/>\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>* Kas ir mobings? Latvie\u0161u valod\u0101 ir pieejama gr\u0101mata \u2013 Konstance Halta. Veiksm\u012bga karjera vai mobings\u2013 psiholo\u0123iskais terors darb\u0101. \/\/ Jumava, R\u012bga, 2003. \u201cMobings &#8211; psiholo\u0123iskais terors, horizont\u0101l\u0101 vardarb\u012bba, tiraniz\u0113\u0161ana &#8211; ir specifiska veida attiec\u012bbas darbaviet\u0101, kad viens vai vair\u0101ki &hellip; <a href=\"https:\/\/www.ticu.lv\/?p=1580\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"spay_email":""},"categories":[1,16,13,11,2],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/1580"}],"collection":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1580"}],"version-history":[{"count":1,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/1580\/revisions"}],"predecessor-version":[{"id":2583,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/1580\/revisions\/2583"}],"wp:attachment":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}