{"id":2620,"date":"2008-09-01T01:38:46","date_gmt":"2008-08-31T22:38:46","guid":{"rendered":"http:\/\/www.ticu.lv\/?p=2620"},"modified":"2008-09-02T17:27:37","modified_gmt":"2008-09-02T14:27:37","slug":"1-septembra-celavardi","status":"publish","type":"post","link":"https:\/\/www.ticu.lv\/?p=2620","title":{"rendered":"1. septembra ce\u013cav\u0101rdi"},"content":{"rendered":"<p style=\"text-align:justify;text-indent:20pt;\">\u201cA<em>k, niec\u012bba!\u201d saka m\u0101c\u012bt\u0101js. \u201cViss ir niec\u012bba!\u201d  Un v\u0113l j\u0101uzsver, ka \u0161is m\u0101c\u012bt\u0101js bija tie\u0161\u0101m gudrs, ka vi\u0146\u0161 m\u0101c\u012bja tautai \u012bstas, dzi\u013cas un pareizas atzi\u0146as un bija dom\u0101t\u0101js, kas sacer\u0113ja daudzus sak\u0101mos v\u0101rdus.  Un m\u0101c\u012bt\u0101js l\u016bkoja atrast iepriecino\u0161us v\u0101rdus un pareizi uzrakst\u012bt paties\u012bbas v\u0101rdus. Gudro izteicieni ir k\u0101 v\u0113r\u0161u dzenamie, un k\u0101 iedz\u012btas naglas kop\u0101 st\u0101v vi\u0146u izteicieni, kas ir viena vien\u012bga gana veidoti. Un beidzot: sargies mans d\u0113ls! Daudzai gr\u0101matu rakst\u012b\u0161anai nav gala, un p\u0101rm\u0113r\u012bga las\u012b\u0161ana nop\u016bl\u0113 miesu. Gala izn\u0101kums no visa ir \u0161\u0101ds: b\u012bsties Dieva un turi Vi\u0146a bau\u0161\u013cus, jo tas pien\u0101kas katram cilv\u0113kam! Jo Dievs tai ties\u0101, kas n\u0101ks p\u0101r visu apsl\u0113pto, pasludin\u0101s Savu spriedumu par visu notiku\u0161o, vai tas b\u016btu bijis labs vai \u013cauns. (Sal.m\u0101c. 12:8-14)<\/em><\/p>\n<p><img decoding=\"async\" loading=\"lazy\" src=\"http:\/\/www.ticu.lv\/wp-content\/uploads\/2008\/09\/dsc3616.jpg\" height=\"299\" width=\"450\" border=\"0\" hspace=\"4\" vspace=\"4\" alt=\" Dsc3616\" \/><\/p>\n<p style=\"text-align:justify;text-indent:20pt;\">Skolas direktori no paaugstin\u0101jumiem vai uz plikas zemes teiks svin\u012bgas runas un v\u0113l\u0113s visiem sekmes. \u0160ur un tur b\u016bs nol\u012bgti apska\u0146ot\u0101ji vai pat dz\u012bvi muzikanti. Pirmklasniekus vad\u0101s apk\u0101rt pa skolas  perimetru un vec\u0101ko kla\u0161u s\u0101c\u0113jiem tiek atg\u0101din\u0101ts, ka \u0161\u012b ir t\u0101 p\u0113d\u0113j\u0101 f\u0101ze pirms jaun\u0101s dz\u012bves. Tikm\u0113r studentiem ar\u012b lieli prieki. Kad ir izdevies sadab\u016bt kopm\u012btn\u0113s (ak atvainojos, dienesta viesn\u012bc\u0101s) labu gultasvietu vai pat izkaul\u0113t it labu istabi\u0146u pie draugiem un radiem, tad viss var s\u0101kties&#8230; Nu, vienk\u0101r\u0161i skaisti un \u013coti nepiecie\u0161ams ceremoni\u0101ls notikums, lai ies\u0101ktu ko jaunu un nebiju\u0161u! Bibliot\u0113k\u0101s \u0161virkst\u0113s lapas un \u0161ur tur smar\u017eos p\u0113c nesen \u017euvu\u0161as kr\u0101sas, Internetvid\u0113 palielin\u0101sies daudzo m\u0101jas lapu apmekl\u0113t\u0101ju skaits. Skolnieki un studenti mekl\u0113s idejas un izzin\u0101s faktus saviem kursa darbiem. Da\u017ei it vilt\u012bgi p\u0101rveidos stilu p\u0113c komand\u0101m <em>copy -paste <\/em>un \u0101tri vien izmantos <em>netu<\/em> kam draisk\u0101kam.  Nu, t\u0101 pam\u0113ram b\u016bs un t\u0101 da\u013c\u0101 no \u0161i gadsimta un turpm\u0101k.<\/p>\n<p style=\"text-align:justify;text-indent:20pt;\">Tikm\u0113r izt\u0101l\u0113m Z\u0101lamans&#8230; Vi\u0146\u0161 nodz\u012bvojis garu m\u016b\u017eu un sniedz <em>rezum\u0113<\/em> par to visu, kas ir \u0161\u012b dz\u012bve. Spilgts starp dz\u012bves kr\u0101sain\u012bbu, p\u0101rcent\u012bbu un vienties\u012bbu vi\u0146\u0161 st\u0101v p\u0101ri visiem laikiem k\u0101 gudr\u012bbas simbols Vecaj\u0101 Der\u012bb\u0101 un tom\u0113r reiz\u0113 \u2013 re\u0101ls cilv\u0113ks, par kura v\u0113sturiskumu neviens pat nav uzdro\u0161in\u0101jies str\u012bd\u0113ties. Vi\u0146a cildenie nosl\u0113guma v\u0101rdi katram lasit\u0101jam liek saprast <em>dv\u0113seles relativit\u0101tes teoriju<\/em> iepret\u012b Dievam, kur\u0161 <em>atteoretiz\u0113<\/em> kailu ikkatru p\u0101rgudr\u012bbu un M\u016b\u017e\u012bb\u0101 saliek visu p\u0113c sava taisn\u0101 pr\u0101ta. Vi\u0146\u0161 mums m\u0101ca ne tikai gudr\u012bbu, bet ar\u012b paciet\u012bbu. Dz\u012bves te\u0101tris un Gara realit\u0101te k\u0101 divi savdab\u012bgi pretmeti piedz\u012bvos neizb\u0113gamu sadursmi Tev\u012b, man\u012b un ikvien\u0101 cilv\u0113k\u0101 vai rad\u012bb\u0101 k\u0101 t\u0101d\u0101. Taurenis un debesis \u2013 viendien\u012bgais un m\u016b\u017e\u012bgais ir m\u016bsos katr\u0101. Smagn\u0113ji farizejiskais un pl\u016bdeni gar\u012bgais. Zemi\u0161\u0137i savtigais  un debe\u0161\u0137\u012bgi dev\u012bgais&#8230; Visi \u0161ie pretmeti k\u013c\u016bst saisto\u0161i l\u012bdz ar piedzim\u0161anu un atbr\u012bvojas l\u012bdz ar n\u0101vi. Kadreiz pat gr\u016bti uzreiz saprast, kas \u0161aj\u0101 savdab\u012bgaj\u0101 <em>sans\u0101r\u0101<\/em> ir atpest\u012bjo\u0161\u0101ks? Gudrais valdnieks bija diplom\u0101ts starp Austrumzemju sare\u017e\u0123\u012btaj\u0101m politiskaj\u0101m attiec\u012bb\u0101m, reli\u0123ij\u0101m un person\u012bb\u0101m. Un tom\u0113r Dievs vi\u0146am iem\u0101c\u012bja vair\u0101kus stigrus principus- kura virsraksts var\u0113tu b\u016bt \u201cDievbij\u012bba\u201d. T\u0101p\u0113c br\u012b\u017eos, kad vi\u0146\u0161 gandr\u012bz zaud\u0113ja sevi, vi\u0146\u0161 to atkal par jaunu atguva sarun\u0101 ar Dievu. Un tika apd\u0101vin\u0101ts ar uzviju. Vi\u0146am bija gods un atbild\u012bba  uzcelt apbr\u012bnoto templi \u0161ai pasaul\u0113. Uz k\u0101du laiku, kas citiem \u0161kita gar\u0161 starp vair\u0101k\u0101m okup\u0101cij\u0101m, bet tom\u0113r t\u0101ds nieks, l\u012bdz to nopost\u012bja. Ja pa\u0161\u0137irst\u0101m v\u0113stures lapas v\u0113l uz ab\u0101m pus\u0113m, kas ir no vi\u0146a un Kristus &#8211; pirms un p\u0113c, tad pr\u0101t\u0101 n\u0101k jaut\u0101jums- kas ir \u0113i vi\u0146a v\u0101rdi? K\u0101ds nihilisms vai komformisms ar laimetu? Vai t\u0101 ir vien\u012bgi samierin\u0101\u0161an\u0101s ar realit\u0101ti un viegla aizie\u0161ana proj\u0101m? Vi\u0146\u0161 tom\u0113r vecumdien\u0101sir att\u0101lin\u0101jies no galma intrig\u0101m, d\u0113liem, kas nesatiek, no v\u0113l nesadal\u012bt\u0101s \u0137\u0113ni\u0146valsts starp <em>\u012bstajiem<\/em> un <em>samarie\u0161iem,<\/em> starp sav\u0113jiem un sve\u0161ajiem&#8230; Vi\u0146\u0161 arvien v\u0113l iziet cauri starp tiem un citiem pretstatiem, lai uz br\u012bdi uzkav\u0113tos m\u016bsu laik\u0101 un laikmet\u0101, skumji pasmaidot, pirms t\u0101l\u0101k doties. K\u0101du gabalu Vec\u0101s Der\u012bbas lapaspus\u0113s vi\u0146\u0161 paietas kop\u0101 ar mums, l\u012bdz m\u0113s ar\u012b vi\u0146\u0101 atpaz\u012bstam ne tikai Jahves (T\u0101 Kunga) atspulgu, bet ar\u012b l\u0113npr\u0101t\u012bgi valdo\u0161o Kristu piepras\u012bjumu pilnaj\u0101 pasaul\u0113.<\/p>\n<p style=\"text-align:right;text-indent:20pt;\"><em>Dv\u0113sel\u0113 gudrus Zin\u012bbu sv\u0113tkus!<br \/>\nm\u0101c\u012bt\u0101js Valters Kor\u0101lis<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cAk, niec\u012bba!\u201d saka m\u0101c\u012bt\u0101js. \u201cViss ir niec\u012bba!\u201d Un v\u0113l j\u0101uzsver, ka \u0161is m\u0101c\u012bt\u0101js bija tie\u0161\u0101m gudrs, ka vi\u0146\u0161 m\u0101c\u012bja tautai \u012bstas, dzi\u013cas un pareizas atzi\u0146as un bija dom\u0101t\u0101js, kas sacer\u0113ja daudzus sak\u0101mos v\u0101rdus. Un m\u0101c\u012bt\u0101js l\u016bkoja atrast iepriecino\u0161us v\u0101rdus un &hellip; <a href=\"https:\/\/www.ticu.lv\/?p=2620\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"spay_email":""},"categories":[16,13,14,19,2],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/2620"}],"collection":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2620"}],"version-history":[{"count":5,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/2620\/revisions"}],"predecessor-version":[{"id":2639,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/2620\/revisions\/2639"}],"wp:attachment":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}