{"id":2627,"date":"2008-09-02T02:41:33","date_gmt":"2008-09-01T23:41:33","guid":{"rendered":"http:\/\/www.ticu.lv\/?p=2627"},"modified":"2008-09-02T17:18:21","modified_gmt":"2008-09-02T14:18:21","slug":"par-naumu-nadezdinu-un-vina-ipasajam-sarunam","status":"publish","type":"post","link":"https:\/\/www.ticu.lv\/?p=2627","title":{"rendered":"Par Naumu Nade\u017edinu un vi\u0146a \u012bpa\u0161aj\u0101m sarun\u0101m"},"content":{"rendered":"

Ir sarakat\u012bti \u013coti daudz darbu, kuriem virsraksts t\u0101d\u0101 vai cit\u0101 salikum\u0101 ir \u201cB\u012bbeles st\u0101sti\u201d. Tie tad nu b\u016btu m\u0113\u0123in\u0101jumi popul\u0101r\u0101 jeb rait\u0101 valod\u0101 atst\u0101st\u012bt galvenos Sv\u0113to Rakstu notikumus, lai cilv\u0113ks p\u0113c\u0101k \u0137ertos t\u0101 \u012bsti kl\u0101t lielajai un noz\u012bm\u012bgajai Gr\u0101matai. B\u012bbeles st\u0101stu \u013coti \u012bpa\u0161o liter\u0101ro \u017eanru kustin\u0101ju\u0161i<\/em> \u010carlzs Dikenss, \u013bevs Tolstojs, un daudzi citi rakstnieki, kas p\u0113c savas prim\u0101r\u0101s izgl\u012bt\u012bbas nav teologi, toties kurus cilv\u0113ce atceras pat k\u0101 reli\u0123iskus dom\u0101t\u0101jus. Sav\u0101di, ka da\u017eiem no vi\u0146iem pat ir bijis t\u0101ds vai cit\u0101d\u0101ks konflikts ar sava laikmeta attiec\u012bgo bazn\u012bcu, prec\u012bz\u0101k \u2013 t\u0101s vad\u012bbu. Bet tas nenozim\u0113, ka vi\u0146u ar B\u012bbeli saist\u012btie darbi nepaliktu iev\u0113rojami tik un t\u0101. Kaut bazn\u012bc\u0113nu ac\u012bs. Ja run\u0101 par m\u016bsdienu latvie\u0161u robe\u017eliterat\u016bru<\/em> starp sakr\u0101lo un m\u0101ksliniecisko, tad es k\u0101 vienu no pirmajiem nosauktu teologu Gunti Di\u0161leru<\/strong> vai dzejnieku Uldi B\u0113rzi\u0146u<\/strong>. Abi ir ar\u012bdzan veikli tulkot\u0101ji, kuru izteikumi par sakraliem tekstiem ir vienm\u0113r liku\u0161ies unik\u0101li un v\u0113r\u0101 \u0146emami. Neap\u0161aub\u0101mi, j\u0101min b\u016btu nu jau starptautiskaj\u0101 literat\u016br\u0101 atpaz\u012bstamais teologs Juris Rubenis<\/strong> un vi\u0146a sadarb\u012bba ar M\u0101ri Suba\u010du. \u0160eit gan \u012bpa\u0161\u0101k \u0161oreiz v\u0113l\u0113tos akcent\u0113t liter\u0101ro debesu<\/em> \u0113n\u0101 paliku\u0161o m\u0101kslinieku un misti\u0137i M.Suba\u010du<\/strong>.<\/p>\n

\"173E3C75-4274-42Fd-80D1-C91Eaf9F1A97\"<\/p>\n

Rakstnieka Nauma Nade\u017edina<\/strong> darbs \u201cSarunas ar D\u0101vidu\u201d<\/strong>, kuru nesen izlas\u012bju, ir citai m\u0113r\u0137auditorijai \u2013 tiem, kuri galven\u0101s l\u012bnij\u0101s zina Veco Der\u012bbu un vismaz da\u017ei tajos atainotie cilv\u0113ki vi\u0146os izrais\u012bju\u0161i dzi\u013c\u0101kas p\u0101rdomas. Pie kam, ne tik daudz vairs j\u016bdu ordodoksos atzinumos par liel\u0101 un iev\u0113rojam\u0101 valdnieka D\u0101vida lomu tautas v\u0113stur\u0113, t\u0101tad, \u0123eneolo\u0123ij\u0101. Vai ar\u012b kristie\u0161u teolo\u0123iskos (prec\u012bz\u0101k \u2013 dogmatiskos) \u0161ablonos, kuros m\u016bsu apzi\u0146\u0101 \u0161ie agr\u0101k dz\u012bvie Vec\u0101s Der\u012bbas cilv\u0113ki ir <\/em>nenov\u0113r\u0161ami normat\u012bvi iespredi\u0137oti <\/em>k\u0101 gatavi bil\u017eu gr\u0101matu vai videofilmu t\u0113li. Runa ir par v\u0113l dz\u012bv\u0101kiem<\/em> D\u0101vidu, Jonat\u0101nu, Betsebu, Uriju un visiem citiem savstarp\u0113ji cie\u0161i saist\u012btiem cilv\u0113kiem ar miesu un asin\u012bm<\/em>. Tie\u0161i neviendab\u012bgais un p\u0101rpratumu pilnais, toties emocion\u0101lais dialogs ir sprieguma nes\u0113js \u0161aj\u0101 rakstnieka darb\u0101 un ne tik daudz apraksto\u0161\u0101 da\u013ca, kas ir br\u012b\u017eam pat puiciski strupa. Toties emocion\u0101li sak\u0101pin\u0101t\u0101s un iek\u0161\u0113jo pasauli ne\u017e\u0113l\u012bgi atmaskojo\u0161\u0101s sarunas liek v\u0113lreiz p\u0101rjaut\u0101t par \u201cv\u012bru\u201d, \u201cv\u012briet\u012bbu\u201d, \u201cv\u012bris\u0137\u012bbu\u201d un jebkuriem citiem v\u0101rdiem, kurus var\u0113tu atvasin\u0101t no v\u0101rda saknes \u201cv\u012br\u201d. L\u012bdz ar to m\u0113s varam veiksm\u012bg\u0101k iepaz\u012bt D\u0101vidu nevis tikdaudz k\u0101 veiksm\u012bgu valdnieku, dzejnieku, komponistu, bet gan cilv\u0113ku, t.i. v\u012brieti. Vien\u0101 person\u0101 k\u0101 drosmes, bai\u013cu un pat fobiju samezglojumu. K\u0101 vienu no mums! Es esmu p\u0101rliecin\u0101ts, ka \u0161\u012b gr\u0101mata b\u016bs vienl\u012bdz interesanta las\u0101mviela k\u0101 virietim, atz\u012bstot savas iek\u0161\u0113j\u0101s pasaules potenci un robe\u017eas, t\u0101 sievietei – to visu par jaunu atkl\u0101jot un atceroties.
\n\"+223\"
\nPats par sevi saprotams, ka \u0161is darbs, kas, pirmk\u0101rt, pretend\u0113 b\u016bt dai\u013cliterat\u016bra un tikvien pastarpin\u0101ti k\u0101 v\u0113sturiski – teolo\u0123iska las\u0101mviela. Bet vai nav sav\u0101di, ka tie\u0161i t\u0101d\u0101 veid\u0101 tas liel\u0101 m\u0113r\u0101 revid\u0113 m\u016bsu ieskatus par reli\u0123iski sakr\u0101lo? Apak\u0161virsraksts \u201cBr\u012bvai dv\u0113selei\u201d ir izaicino\u0161s kompromants \u013coti daudziem jaut\u0101jumiem m\u016bsos.<\/p>\n

Zemsv\u012btras piez\u012bmes.<\/span> \u0160kiet, ka rakstnieks N.Nade\u017edins nes\u0101k tuk\u0161\u0101 viet\u0101. Nupat aizdom\u0101jos, kam \u0161is darbs b\u016btu mazliet l\u012bdz\u012bgs? Iesp\u0113jams, v\u0101cu iev\u0113rojam\u0101 romanti\u0137a un tik daudzo talantu apvelt\u012bt\u0101 E.T.A. Hofma\u0146a gr\u0101matai \u201cVelna eliks\u012bri jeb kapuc\u012bnie\u0161u Br\u0101\u013ca Medarda atst\u0101tie pap\u012bri\u201d , kuru k\u0101 bibliogr\u0101fisku retumu, pirms 23 gadiem izdev\u0101s izlas\u012bt. J\u0101min b\u016btu K.S.L. Luiss ar darbu \u201cSkr\u016bv\u0161\u0146ores v\u0113stules\u201d, ko bie\u017ei var dzird\u0113t cit\u0113jam no kancel\u0113m. Un v\u0113l n\u0101k pr\u0101t\u0101 Hermanis Hese, Mihails Bulgakovs. Vi\u0146u iev\u0113rojam\u0101ko darbu nosaukumus vai b\u016btu \u0161eit j\u0101min? It skaidrs, ka \u0161eit min\u0113to autoru noz\u012bm\u012bg\u0101kie darbi pieejami latvie\u0161u valod\u0101. Pr\u0101t\u0101 bez t\u0101 visa v\u0113l Gustava Junga kl\u0101tb\u016btne…<\/p>\n

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Kam\u0113r Latvij\u0101 vien\u012bgais kaut cik teolo\u0123iskais laikraksts \u201cSv\u0113tdienas R\u012bts\u201d public\u0113 garus ziedot\u0101ju sarakstus ar personu kodiem un summ\u0101m vai noz\u012bm\u012bgu gar\u012bdznieku kr\u0101saino sakr\u0101lo t\u0113rpu garderobi l\u012bdz ar jau tik ierasti melnbaltiem spredi\u0137iem, tikm\u0113r k\u0101ds Latvij\u0101 pavisam citas sf\u0113ras izdevums \u2013 \u201cDienas Bizness\u201d ir \u0161oreiz atkal pat\u012bkami p\u0101rsteidzis, pied\u0101v\u0101jot ekskluz\u012bvu interviju ar rakstnieku un dom\u0101t\u0101ju Naumu Nade\u017edinu. (Savulaik J.Paiders 2 dienas p\u0113c 11. septembra notikumiem ASV operat\u012bvi aprakst\u012bja isl\u0101ma reli\u0123isko pasauli.) Man Nade\u017edina viedoklis liekas da\u017eviet \u013coti skaudrs, tom\u0113r pa\u0161a p\u0101rdz\u012bvots, nelieku\u013cots un izlolots, lai pasac\u012btu man un Tev ko \u013coti b\u016btisku un personisku. \u0160eit kl\u0101t pievienotaj\u0101 intervij\u0101 v\u0113l atrad\u012bsim par \u0161o gr\u0101matu un vi\u0146a turpm\u0101kaj\u0101m iecer\u0113m.<\/p>\n

Naums Nadezdins_intervija_ Dienas _Bizness.doc<\/a>
\nKLIK\u0160\u0136INI un LASI interviju ar N.Nade\u017edinu<\/span><\/p>\n

m\u0101c\u012bt\u0101js Valters Kor\u0101lis<\/p>\n

\u00a9 Foto: \u201cDienas Bizness\u201d un V. Kor\u0101lis<\/p>\n","protected":false},"excerpt":{"rendered":"

Ir sarakat\u012bti \u013coti daudz darbu, kuriem virsraksts t\u0101d\u0101 vai cit\u0101 salikum\u0101 ir \u201cB\u012bbeles st\u0101sti\u201d. Tie tad nu b\u016btu m\u0113\u0123in\u0101jumi popul\u0101r\u0101 jeb rait\u0101 valod\u0101 atst\u0101st\u012bt galvenos Sv\u0113to Rakstu notikumus, lai cilv\u0113ks p\u0113c\u0101k \u0137ertos t\u0101 \u012bsti kl\u0101t lielajai un noz\u012bm\u012bgajai Gr\u0101matai. B\u012bbeles … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"spay_email":""},"categories":[1,16,13,19,2],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/2627"}],"collection":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2627"}],"version-history":[{"count":10,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/2627\/revisions"}],"predecessor-version":[{"id":2638,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/2627\/revisions\/2638"}],"wp:attachment":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}