{"id":3547,"date":"2009-01-19T11:14:35","date_gmt":"2009-01-19T08:14:35","guid":{"rendered":"http:\/\/www.ticu.lv\/?p=3547"},"modified":"2009-01-19T15:41:29","modified_gmt":"2009-01-19T12:41:29","slug":"lelb-macitaji-starp-demoniem-sievam-un-engeliem","status":"publish","type":"post","link":"https:\/\/www.ticu.lv\/?p=3547","title":{"rendered":"LELB m\u0101c\u012bt\u0101ji starp d\u0113moniem, siev\u0101m un e\u0146\u0123e\u013ciem"},"content":{"rendered":"

\u201c\u2013 Vai kalpot Dievam ir viegli?\u2013 J\u0101, ja sevi nodod Dievam un vi\u0146am uzticas. Es ticu, ka jebkur\u0101 situ\u0101cij\u0101 Dievs par\u0101da savu \u017e\u0113last\u012bbu. T\u0101 bija ar\u012b 2006.gada beig\u0101s, kas man bija \u013coti kritiskas. Darba nebija. Kalpoju \u010detr\u0101s draudz\u0113s, nevien\u0101 algu nesa\u0146\u0113mu. Sievai tas laikam bija nepie\u0146emami, atrada citu draugu. L\u012bdz ar to paliku bez dz\u012bvok\u013ca. Situ\u0101cija bija smaga. Tuvu izmisumam. Tas viss sakrita tie\u0161i ar Ziemassv\u0113tku laiku. Bet Dievs t\u0101p\u0113c ir Dievs, ka dara br\u012bnumus. Un Ziemassv\u0113tki ir \u012bstais laiks, lai par to run\u0101tu. Vi\u0146\u0161 man ats\u016bt\u012bja e\u0146\u0123eli. Sievieti. …\u201d Pilna intervija: http:\/\/www.lelb.lv\/lv\/?ct=lelb_zinjas&fu=read&id=661&start=<\/a>
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Starp padaudzaj\u0101m intervij\u0101m laic\u012bgaj\u0101 pres\u0113, ko ap Ziemassv\u0113tkiem tradicion\u0101li vienm\u0113r var las\u012bt par LELB b\u012bskapu un m\u0101c\u012bt\u0101ju teiksmainaj\u0101m gait\u0101m, uzman\u012bbu \u0161oreiz piesaist\u012bja k\u0101da neliela intervija. To bazn\u012bca no re\u0123ion\u0101l\u0101 laikraksta \u201cKurzemes V\u0101rds\u201d p\u0101rpublicejusi sav\u0101 ofici\u0101laj\u0101 m\u0101jas lap\u0101. Draugi ats\u016bt\u012bja \u012bszi\u0146u un teica: \u201cPalasiet! Re, cik interesanti…!\u201d To izlasot, pirmaj\u0101 br\u012bd\u012b negrib\u0113j\u0101s sac\u012bt neko, jo vai nu mazums pasaul\u0113 \u0161\u0137\u012bru\u0161os m\u0101c\u012bt\u0101ju un vai nu mazums t\u0101du ir Latvijas Eva\u0146\u0123\u0113liski Luteriskaj\u0101 Bazn\u012bc\u0101! Laikam jau no vis\u0101m tradicion\u0101laj\u0101m<\/em> krist\u012bgaj\u0101m konfesij\u0101m LELB to b\u016bs visvair\u0101k (ja drosm\u012bgi skait\u012bs, san\u0101ks vismaz uz desmit gar\u012bgiem \u0101rstiem un ekspertiem – baltsv\u0101r\u010diem <\/em>pa vienam.) Un \u013coti jau negrib\u0113tos tie\u0161i par m\u0101c\u012bt\u0101ju Oj\u0101ru Freimani<\/strong> person\u012bgi te rakst\u012bt. Tom\u0113r, re, k\u0101 san\u0101k- ja jau av\u012bz\u0113s raksta, tad laikam t\u0101p\u0113c, lai k\u0101ds to visu las\u012btu un ar karstu galvi\u0146u vai v\u0113su pr\u0101tu apdom\u0101tu, kas tas viss par k\u0101rt\u0113jo varo\u0146st\u0101stu mums tiek pied\u0101v\u0101ts.<\/p>\n

Uzklik\u0161\u0137inot mekl\u0113t\u0101j\u0101 konkr\u0113t\u0101 m\u0101c\u012bt\u0101ja v\u0101rdu, varam noskaidrot, ka vi\u0146a gar\u012bgais dienests nav viegls \u2013 vi\u0146\u0161 ir ne tikai kapel\u0101nu dienest\u0101, bet pat misijas komisijas vad\u012bt\u0101js, kur\u0161 nodarbojas ar gar\u012bgo sp\u0113ku izvieto\u0161anu \u012arij\u0101, \u0100frik\u0101 un sazin kur v\u0113l! \u0160oreiz stasts neb\u016bs par naudu un mantu, ko no p\u0101rdoto \u012bpa\u0161umu naudas var\u0113s velt\u012bt \u0161iem pas\u0101kumiem. Ak, kur tad v\u0113l dr\u012bzum\u0101 Valmier\u0101 paredz\u0113t\u0101s LELB “Bazn\u012bcas dienas 2009” u.c. iek\u0161zemei dom\u0101t\u0101 “krist\u012bg\u0101 a\u0123itbrig\u0101de” un t\u0101s ideolo\u0123ija! Bet m\u0113s gan dr\u012bz\u0101k \u0161oreiz par sav\u0101do lo\u0123iku LELB vad\u012bbas sev vien saprotamaj\u0101s karjerisma \u010din\u0101s<\/em>. <\/p>\n

Te l\u016bk ir laikam k\u0101da liel\u0101ka misterioza<\/em> iesvaid\u012b\u0161ana<\/em> nepiecie\u0161ama, lai izprastu to sav\u0101do lo\u0123iku, ar kuru bijus\u012b sieva ir vienkar\u0161i sieva, bet katra n\u0101kam\u0101 \u2013 e\u0146\u0123elis <\/em>!!! Ka, tas kas man dots, nekas nav, bet l\u016bk, tas kas tiks dots- l\u016bk tas tik b\u016bs kas varens un dai\u013c\u0161! No vienas puses jau tas ir saprotams, jo k\u0101 k\u0101d\u0101 rekl\u0101m\u0101 teikts: \u201cCilv\u0113ki m\u012bl jaunas lietas\u201d. Seksu\u0101l\u0101s un \u0123imenisk\u0101s attiec\u012bbas, kas ap mums re\u0101li past\u0101v, m\u016bsdienu antropologi un sociologi pied\u0101v\u0101 k\u0101 nosaukumu \u201cSeri\u0101l\u0101 polig\u0101mija\u201d. Tas noz\u012bm\u0113, ka v\u012brie\u0161a dz\u012bv\u0113 ir vair\u0101kas sievas, kaut tom\u0113r ne vienlaic\u012bgi, bet p\u0113c k\u0101rtas, likum\u012bgi no iepriek\u0161\u0113j\u0101s iz\u0161\u0137iroties un uzs\u0101kot nopietnas jaunas attiec\u012bbas. Tas nav nekas jauns mums visapk\u0101rt un diez vai pat tas ir tik \u013coti nosod\u0101ms, k\u0101 s\u0101kum\u0101 liktos nepiecie\u0161ams, jo cik tad ir to \u0123ime\u0146u Latvij\u0101 un Eirop\u0101 visp\u0101r, kur\u0101s ir harmoniskas laul\u0101to attiec\u012bbas visu m\u016b\u017eu? Atbilde b\u016bs- pavisam maz!<\/p>\n

\u0160is koment\u0101rs nav konkr\u0113ti ne pret gar\u012bdzniekiem Oj\u0101ru, J\u0101ni, ne P\u0113teri, ne par vi\u0146u pa\u0161u vai b\u0113rnu \u0137ibel\u0113m<\/em> un \u0137ez\u0101m<\/em>. Pat ne par silt\u0101m rok\u0101m un labu seksu, ko visai dro\u0161i ar\u012b protestantu m\u0101c\u012bt\u0101js sav\u0101 dz\u012bv\u0113 dr\u012bkst baud\u012bt. \u0160ie m\u016bsu v\u0101rdi ir par LELB vad\u012bbas saldi r\u016bgto liekul\u012bbu sav\u0101 \u201cmisij\u0101 un eva\u0146\u0123eliz\u0101cij\u0101\u201d, kas paties\u012bb\u0101 gandr\u012bz visos gad\u012bjumos ir tikvien dai\u013crun\u012bga izk\u0101rtne. Divkos\u012bba ar k\u0101du dz\u012bvo visu k\u0101rtu, pat visaugst\u0101k\u0101s k\u0101rtas LELB gar\u012bdznieki* (vi\u0146i pa\u0161i vai vi\u0146u \u0123imenes locek\u013ci) ir ac\u012bmredzama un nevienam nenosl\u0113pjama. Un tie\u0161i t\u0101p\u0113c vi\u0146iem tik \u013coti gribas vaj\u0101t citus. Nemit\u012bgi atk\u0101rtojas situ\u0101cija no Eva\u0146\u0123\u0113lija, kur gr\u0113c\u012bgi \u013caudis, sa\u017e\u0146augu\u0161i rok\u0101s akme\u0146us, v\u0113las atkal k\u0101di nom\u0113t\u0101t un pazudin\u0101t**, lai pa\u0161i netrauc\u0113ti uz ielas st\u016briem var\u0113tu skait\u012bt savas litur\u0123isk\u0101s l\u016bg\u0161anas, bet slepen\u012bb\u0101 nodotos naktsdz\u012bvei ar k\u0101du no n\u0101kamajiem upuriem. Bet viss ar\u0113ji ir \u201c\u0123imenisko v\u0113rt\u012bbu\u201d skalas aug\u0161gal\u0101 un konservat\u012bvi<\/em> okey<\/em> !<\/p>\n

Uzdro\u0161in\u0101mies apgalvot, ka LELB straujiem so\u013ciem k\u013cuvusi par k\u0101rt\u0113jo reli\u0123iju, kur galvenais ir nevis uzklaus\u012bt, piedot, saprast, bet gan atdarin\u0101t Dievu, izt\u0113loties sevi lab\u0101k\u0101s attiec\u012bb\u0101s ar Dievu, nek\u0101 citus un ceremonijas (lasi- litur\u0123ijas) nianses v\u0113rt\u0113t augst\u0101k par vienk\u0101r\u0161\u012bbu, sirsn\u012bbu un cilv\u0113c\u012bbu. Un tad nu san\u0101k t\u0101, ka vienam , l\u016bk, ir \u201cnet\u012brs sekss\u201d ar k\u0101du n\u0101kamo seksu\u0101lo partneri, bet citam – ap Ziemassv\u0113tkiem senaizmirsta m\u012blest\u012bba un \u201csiltas rokas\u201d, kas gaidot un apm\u012b\u013cojot…<\/p>\n

\u201cAk. niec\u012bba un v\u0113ja \u0137er\u0161ana!\u201d, gribas iesaukties kop\u0101 ar Vec\u0101s Der\u012bbas Zalamanu, kuram \u0161\u012bs lietas galm\u0101 bija labi izkoptas. Vien\u012bgi dzimta p\u0113c n\u0101ves sa\u0161\u0137\u0113l\u0101s. Esam p\u0101rliecin\u0101ti, ka masku kri\u0161anas laiks LELB ir tuvu. Tas nemit\u012bgi jau s\u0101kas. L\u012bdz\u012bgi k\u0101 I.Vanzovi\u010da dziesm\u0101 \u201cK\u0101d\u0101 dzejnieka nam\u0101\u201d. Prel\u016bdijas ievadv\u0101rdus jau sac\u012bju\u0161as pa\u0161u galveno gar\u012bdznieku l\u016bpas, vi\u0146u eso\u0161o un biju\u0161o sievu naids, b\u0113rnu va\u013c\u012bba, visat\u013caut\u012bba utt.<\/p>\n

Un v\u0113l, vai neb\u016btu tikai god\u012bgi un atbilsto\u0161i preses \u0113tikai, ja ac\u012bm redzam\u0101 pas\u016bt\u012bjuma intervij\u0101<\/em> debes\u012bs celt v\u012bru- vado\u0161u LELB gar\u012bdznieku, kas, ak k\u0101da laime \u2013 nu beidzot m\u0101c\u012bs \u0101frik\u0101\u0146iem un \u012arijas latvie\u0161iem dz\u012bvot, pajaut\u0101t ko dom\u0101 vi\u0146a l\u012bdzcilv\u0113ki? It \u012bpa\u0161i, ja iz\u0161\u0137iras iek\u013caut aps\u016bdz\u012bbu pret biju\u0161o sievu, b\u016btu bijis god\u012bgi painterv\u0113t ar\u012b vi\u0146a biju\u0161o sievu. Kaut vai mazliet. Jo vi\u0146a sabiedr\u012bbas ac\u012bs nu ir padar\u012bta par kaut ko vid\u0113ju starp sievieti un d\u0113monu, kura p\u0113c visiem apst\u0101k\u013ciem sprie\u017eot, pagast\u0101 ir \u201claimes l\u0101\u010da\u201d pretiniece un trauc\u0113 atn\u0101kt Ziemassv\u0113tkiem. Bet ar\u012b b\u016btu ko pateikt dro\u0161i vien, ja \u013cautu. Bet Oj\u0101ram nov\u0113lam ne\u0146emt galv\u0101! Nek\u0101 person\u012bga, t\u0101 sac\u012bt j\u0101saka. To, kas ir vientul\u012bba, to m\u0113s zin\u0101m un v\u0113l daudz ko zin\u0101m par mobingu un manipul\u0101cij\u0101m organiz\u0101cij\u0101, kurai Tu piederi un \u010dakli kalpo.<\/p>\n

Guna Kor\u0101le
\nValters Kor\u0101lis<\/em><\/p>\n

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\n* Par gar\u012bgiem kalpot\u0101jiem (presbiteriem, b\u012bskapiem un tiklab citiem) Apustu\u013ca P\u0101vila v\u0113stul\u0113 Titam rakst\u012bts: \u201cTiem j\u0101b\u016bt nevainojamiem vienas sievas v\u012briem, kam b\u0113rni tic\u012bgi, nevis palaid\u0146i vai nepaklaus\u012bgi. Jo b\u012bskapam j\u0101b\u016bt nevainojamam k\u0101 Dieva namturim, ne iedom\u012bgam, ne dusm\u012bgam, ne dz\u0113r\u0101jam, ne kauslim, ne ier\u0101v\u0113jam, bet viesm\u012bl\u012bgam, laba m\u012b\u013cot\u0101jam, pr\u0101t\u012bgam, taisnam, sv\u0113tbij\u012bgam, savald\u012bgam. Vi\u0146am j\u0101r\u016bp\u0113jas par sludin\u0101\u0161anu, kas atbilst m\u0101c\u012bbai, lai vi\u0146\u0161 b\u016btu sp\u0113j\u012bgs paskubin\u0101t vesel\u012bg\u0101 m\u0101c\u012bb\u0101 un atsp\u0113kot tos, kas run\u0101 pretim. Jo daudzi ir nepaklaus\u012bgi, p\u013c\u0101pas un maldin\u0101t\u0101ji, visvair\u0101k no apgraiz\u012btajiem, tiem j\u0101aizb\u0101\u017e mute; vi\u0146i izposta veselas \u0123imenes, negod\u012bgas pe\u013c\u0146as d\u0113\u013c m\u0101c\u012bdami to, kas nekl\u0101jas. K\u0101ds pravietis no vi\u0146u pa\u0161u vidus ir sac\u012bjis: kr\u0113tie\u0161i aizvien melo, tie ir nikni k\u0101 zv\u0113ri, slinki k\u0101 maisi. \u0160\u012b liec\u012bba ir patiesa. T\u0101d\u0113\u013c atsp\u0113ko vi\u0146us it asi, lai tie tic\u012bb\u0101 k\u013c\u016bst veseli, nevis pie\u0137eras j\u016bdu pasak\u0101m un cilv\u0113ku priek\u0161rakstiem, kas nov\u0113r\u0161as no paties\u012bbas. \u0160\u0137\u012bstajiem visas lietas ir \u0161\u0137\u012bstas, bet aptraip\u012btajiem un netic\u012bgajiem nekas nav \u0161\u0137\u012bsts; aptraip\u012bts ir vi\u0146u pr\u0101ts un sirdsapzi\u0146a. Tie apgalvo, ka paz\u012bstot Dievu, bet darbos to noliedz. Neganti un nepaklaus\u012bgi b\u016bdami, tie nav der\u012bgi nevienam labam darbam.\u201d (I Tit.1:6-16)
\n** Kristus laik\u0101 t\u0101 bija ierasta lieta. Piem\u0113ram, J\u0146. 8. nod.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201c\u2013 Vai kalpot Dievam ir viegli?\u2013 J\u0101, ja sevi nodod Dievam un vi\u0146am uzticas. Es ticu, ka jebkur\u0101 situ\u0101cij\u0101 Dievs par\u0101da savu \u017e\u0113last\u012bbu. T\u0101 bija ar\u012b 2006.gada beig\u0101s, kas man bija \u013coti kritiskas. Darba nebija. Kalpoju \u010detr\u0101s draudz\u0113s, nevien\u0101 algu … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"spay_email":""},"categories":[1,13,14,18,2],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/3547"}],"collection":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3547"}],"version-history":[{"count":4,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/3547\/revisions"}],"predecessor-version":[{"id":3550,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/3547\/revisions\/3550"}],"wp:attachment":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}