{"id":3997,"date":"2009-04-12T00:35:09","date_gmt":"2009-04-11T21:35:09","guid":{"rendered":"http:\/\/www.ticu.lv\/?p=3997"},"modified":"2009-04-12T01:16:01","modified_gmt":"2009-04-11T22:16:01","slug":"lieldiena-sakas-ar-ritu","status":"publish","type":"post","link":"https:\/\/www.ticu.lv\/?p=3997","title":{"rendered":"Lieldiena s\u0101kas ar r\u012btu!"},"content":{"rendered":"

Un kad sabata diena bija pag\u0101jusi, tad Marija Magdal\u0113na un Marija, J\u0113kaba m\u0101te, un Zalome pirka d\u0101rgas svaid\u0101m\u0101s z\u0101les, lai ietu un J\u0113zu svaid\u012btu. Un pirmaj\u0101 ned\u0113\u013cas dien\u0101 \u013coti agri, saulei lecot, t\u0101s g\u0101ja uz kapu un run\u0101ja sav\u0101 starp\u0101: \u201cKas mums novels akmeni no kapa durv\u012bm?\u201d Un paskat\u012bdam\u0101s, t\u0101s redz\u0113ja, ka akmens ir novelts; tas bija \u013coti liels. Un kap\u0101 ieg\u0101ju\u0161as, t\u0101s redz\u0113ja k\u0101du jaunekli pa labo roku s\u0113\u017eam, ap\u0123\u0113rbtu gar\u0101s balt\u0101s dr\u0113b\u0113s. Un t\u0101s izbij\u0101s. Bet vi\u0146\u0161 t\u0101m sac\u012bja: \u201cNeb\u012bstieties! J\u016bs mekl\u0113jat J\u0113zu no N\u0101caretes, kas bija krust\u0101 sists; vi\u0146\u0161 ir aug\u0161\u0101mc\u0113lies, vi\u0146\u0161 nav \u0161eit: redziet to vietu, kur vi\u0146u nolika. Bet noeita un sakait to vi\u0146a m\u0101cek\u013ciem un P\u0113terim, ka vi\u0146\u0161 jums pa priek\u0161u noies uz Galileju, tur j\u016bs vi\u0146u redz\u0113sit, k\u0101 Vi\u0146\u0161 jums ir sac\u012bjis.\u201d<\/strong> (Mk. 16:1-7)<\/p>\n

Lieldienu sv\u0113tki latvie\u0161u kalend\u0101raj\u0101 gad\u0101 sevi piesaka ar dabas sp\u0113ku pamo\u0161anos uz dz\u012bv\u012bbu. V\u0113l vienu apli rit\u0113s daba un vi\u0146as gaitu pavad\u012bs smalk\u0101 rad\u012bbas simfonija.
\nBr\u0101\u013ci, br\u0101\u013ci, Liela diena,
\nKur k\u0101rsim \u0161\u016bpul\u012bti?
\nAiz up\u012btes kalni\u0146\u0101i
\nDiv’sudraba ozoli\u0146i.<\/em>
\nRedzam, ka m\u016bsu sen\u010di \u013coti v\u0113l\u0113ju\u0161ies b\u016bt tuv\u0101k debes\u012bm ar tautai tik neatk\u0101rtojamo Liel\u0101s dienas trad\u012bciju- \u0161\u016bpo\u0161anos, kas ir etnogr\u0101fiski unik\u0101la! T\u0101 ir \u012bpa\u0161a iez\u012bme m\u016bsu Lieldienu svin\u0113\u0161anas v\u0113stur\u0113, kas v\u0113l dz\u012bva saglab\u0101jusies l\u012bdz m\u016bsdien\u0101m. Un tur pie \u0161upol\u0113m tad nu savijas dabiskais ar p\u0101rdabisko; kosmiski di\u017eais ar s\u0113tas \u013cau\u017eu cilv\u0113ciski sadz\u012bvisko…<\/p>\n

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Krist\u012bg\u0101 pasaule toties v\u0113las p\u0101ri dabiskajam saskat\u012bt p\u0101rdabisko. Jo viss dabiskais reiz izn\u012bkst un paiet. M\u0113s dz\u012bvojam, novecojam un mirstam. Cilv\u0113ka sp\u0113kos nav \u0161o riteni aptur\u0113t un b\u016bt laim\u012bgam bez t\u0101s pasaules, kura sevi piesaka pat v\u0113l klus\u0101k par pu\u0137es zied\u0113\u0161anu.
\nLatvijas un visas pasaules kaps\u0113tu ainav\u0101 jau sen pierasts tur ieraudz\u012bt da\u017e\u0101da gadag\u0101juma sievietes. Vairum\u0101 jau vi\u0146as, kuras visbie\u017e\u0101k ir kl\u0101t pie cilv\u0113ka sa\u0146em\u0161anas un t\u0101pat ar\u012b p\u0113d\u0113j\u0101s apmazg\u0101\u0161anas un aizvad\u012b\u0161anas m\u016b\u017e\u012bb\u0101. V\u0113l\u0101k ar\u012b pie kapu kopi\u0146\u0101m ieraug\u0101m vi\u0146as str\u0101d\u0101jam vai klusi skumstam\u2026Ar\u012b toreiz Tuvajos Austrumos bija l\u012bdz\u012bgi. Sievas ir atn\u0101ku\u0161as uz kapu, lai paveiktu savu pien\u0101kumu pret aizg\u0101j\u0113ju. Un katra no \u0161\u012bm siev\u0101m simboliz\u0113 m\u016bs pa\u0161us ar it vis\u0101m t\u0101m dzi\u013caj\u0101m dv\u0113seles noris\u0113m. <\/p>\n

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Dz\u012bv\u012bbas mist\u0113rija ir neizdibin\u0101ma it visos laikos. Pat m\u016bsdien\u0101s, kad zin\u0101tnieki jau sav\u0101s rok\u0101s tur datora izstr\u0101d\u0101tu cilv\u0113ka DNS kodu m\u0113s nezin\u0101m, ko gan tas atnes\u012bs? Jaut\u0101jums par dz\u012bv\u012bbas sv\u0113tumu grib palikt nosl\u0113pums, jo no kristie\u0161u viedok\u013ca atbilde ir mekl\u0113jama tuk\u0161aj\u0101 kap\u0101, nevis dz\u012bves m\u0101ksl\u012bg\u0101 pagarin\u0101\u0161an\u0101. Jo m\u0101ksl\u012bgais neb\u016bt nenoz\u012bm\u0113 p\u0101rdabisko. P\u0101rdabiskais ir tikpat liela Dieva d\u0101vana k\u0101 dabiskais. Tom\u0113r p\u0101rdabiskais sak\u0101pin\u0101ti jaut\u0101 p\u0113c m\u016bsu personiskas tic\u012bbas.
\nCilv\u0113ka v\u0113rt\u012bbu un lielumu vi\u0146am pa\u0161am gr\u016bti noteikt. Tom\u0113r m\u0113s nojau\u0161am, ka cilv\u0113kam vienm\u0113r ir un paliek konkr\u0113ts sakars ar n\u0101vi. Akmens vai zemes sl\u0101nis, kas \u0161\u0137ir m\u016bs no g\u0101ju\u0161\u0101, arvien ir tik s\u0101p\u012bgs jaut\u0101jums. M\u016bs tik daudzreiz biju\u0161as ilgas: \u201dAk, kas gan \u0161o att\u0101lumu var p\u0101rvar\u0113t, lai atkal satiktos?!\u201d
\nE\u0146\u0123elis siev\u0101m par\u0101d\u012bj\u0101s k\u0101 jauneklis. Vi\u0146\u0161 iedro\u0161ina uztic\u0113ties br\u012bnumam. Bez tam ar\u012b r\u012bkoties, nepalikt pie samulsuma. E\u0146\u0123elis k\u0101 Dieva s\u016btnis par\u0101da Vi\u0146a gribu cilv\u0113ku iedro\u0161in\u0101t uz apzin\u0101tu r\u012bc\u012bbu un seko\u0161anu.
\nTom\u0113r mums vispirms n\u0101kas saprast, ka Dievs kap\u0101 nepaliek<\/strong>. M\u016bsu Pest\u012bt\u0101js ir aug\u0161\u0101mcelts, lai vestu ar\u012b cilv\u0113kus sev l\u012bdzi uz m\u016b\u017e\u012bgo dz\u012bv\u012bbu.
\nLieldienas ikvienu v\u0113las pamodin\u0101t agri. T\u0101s iezvana jaunu laikmetu tic\u012bgajam cilv\u0113kam. Tie ir Kristus Aug\u0161\u0101mcel\u0161an\u0101s sv\u0113tki, kuros dr\u012bkstam svin\u0113t saskarsmi ar v\u0113l nezin\u0101mo, bet tik ilgi loloto, iecer\u0113to, tic\u0113to un iem\u012bl\u0113to. T\u0101p\u0113c ir tik svar\u012bgi, ka m\u0113s to piedz\u012bvojam b\u0113rn\u012bb\u0101 vai jaun\u012bb\u0101- m\u016bsu m\u016b\u017ea r\u012btausm\u0101, nevis izt\u0101l\u0113m par to izdzirdam tikai sirm\u0101 vecum\u0101, kad m\u0113s ne sevi ne citus vairs nesp\u0113jam uz\u0161\u016bpot<\/em>…<\/p>\n

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Aug\u0161\u0101mcel\u0161an\u0101s s\u0101kas ar r\u012btu, kur\u0101 tu apzinies, ka akmens nove\u013cas no sirds t\u0101pat k\u0101 toreiz no aizv\u0113rt\u0101 un klus\u0101 kapa un vari b\u016bt br\u012bvs. Tik br\u012bvs, lai m\u012bl\u0113tu Dievu un ietu pie sev paz\u012bstam\u0101 cilv\u0113ka pal\u012bdz\u0113t atpaz\u012bt Aug\u0161\u0101mcelto Dievu<\/strong> m\u016bsu apzi\u0146ai miru\u0161\u0101 un iedom\u0101t\u0101 gar\u012bg\u0101s ros\u012b\u0161an\u0101s jeb kantora dieva<\/em> viet\u0101. Patiesais Dievs vienm\u0113r piece\u013cas, lai b\u016btu pie saviem cilv\u0113kiem. To svar\u012bgi ir apjaust ar\u012b m\u016bsu tautai Latvijas zem\u0113. M\u0113s ta\u010du t\u0101pat dr\u012bkstam cer\u0113t uz patiesu Dievu, cit\u0101d\u0101ku, nek\u0101 rupjais materi\u0101lisms un netic\u012bba. Cit\u0101d\u0101ku, nek\u0101 m\u016bsu pa\u0161t\u0113ls. Tad ar\u012b r\u012btausma b\u016bs cit\u0101d\u0101ka, nek\u0101 vakardienas saulriets un nakts nezi\u0146a.<\/p>\n

Lai patiesa Dieva kl\u0101tb\u016btne jau no pa\u0161a dz\u012bves r\u012bta l\u012bdz pat vakaram apgaismo m\u016bsu dv\u0113seles!<\/p>\n

\n

Sird\u012bs gai\u0161as Lieldienas!<\/em><\/strong>
\nbr\u012bvm\u0101c\u012bt\u0101js Valters Kor\u0101lis
\n<\/em><\/p>\n

\u00a9 Foto: V.Kor\u0101lis<\/p>\n","protected":false},"excerpt":{"rendered":"

Un kad sabata diena bija pag\u0101jusi, tad Marija Magdal\u0113na un Marija, J\u0113kaba m\u0101te, un Zalome pirka d\u0101rgas svaid\u0101m\u0101s z\u0101les, lai ietu un J\u0113zu svaid\u012btu. Un pirmaj\u0101 ned\u0113\u013cas dien\u0101 \u013coti agri, saulei lecot, t\u0101s g\u0101ja uz kapu un run\u0101ja sav\u0101 starp\u0101: … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"spay_email":""},"categories":[2],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/3997"}],"collection":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3997"}],"version-history":[{"count":3,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/3997\/revisions"}],"predecessor-version":[{"id":3998,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=\/wp\/v2\/posts\/3997\/revisions\/3998"}],"wp:attachment":[{"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3997"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3997"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ticu.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3997"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}